Over the weekend I posted my first video review, of The Land Before Time. I discovered how time-consuming such things are to make, and so I wasn’t able to address everything I wanted to. In particular, I glanced over the film’s approach to prejudice, partly because it’s actually kind of a minor theme compared to its dealings of faith and love (Cera’s the only character who evinces any real bigotry), and partly because it’s not a subject that really interests me that much. Everyone and their dog talks about the evils of prejudice these days; that and global warming constituted the main bulk of my public school education. It’s gotten to the point where I think it actually does more harm than good: people are so sick of being lectured about the evils of racism that they actually start to wonder whether the racists have a point. At least, that’s my experience.
(And for the record, no, the racists don’t have a point. In the first place, a cursory knowledge of history shows that virtue and excellence are to be found in every race under Heaven. In the second, the Christian faith is clear both in Scripture and Tradition that in Christ there is neither Jew nor Greek, but all are the children of one God, made in His image and likeness. And finally, any differences in accomplishment observable between the children of Europe and the rest of the world are explicable culturally and vanish to the extent that that culture is expanded. That Christendom was long limited to Europe and hence to ‘white people’ is a historical accident brought about by the Muslim conquests).
Anyway, I oppose racism, but I also oppose our chosen method of combating it, which is to view everything through the lens of race and insist that some races are naturally racist and need to own that fact, which will somehow lead to racial harmony. In other words, we fight racism with racism. Call me crazy, but I always thought that would backfire.
(By the way, if whites are ‘born racist’ wouldn’t that, by LGBT logic, mean that racism is okay? I mean, if they can’t help the way they feel, that means there’s nothing morally wrong with it, right?)
What I would propose instead is something more like what’s shown in The Land Before Time, and was a popular notion before critical race theory became the order of the day. Cera’s an unrepentant bigot for most of the film. Littlefoot responds by trying to make friends with her. He doesn’t demand she change before he’ll have anything to do with her; he just tries to be as nice to her as he can, partly because that’s just the kind of person he is, and partly because he recognizes they’re in the same boat together. Even when she’s being a complete jerk, he still shows her kindness, as when she refuses the food they’ve gathered in favor of trying to get her own, and he just tosses her down some anyway.
I’ve always been of the opinion that prejudice and bigotry ought to be met with good-will and, well, tolerance. People don’t change their convictions overnight, and they’re not likely to change if you just arbitrarily demand they do so while constantly insulting them. Instead, it’s best to prove them wrong by your own actions. What changes Cera in the end is the fact that her friends do show her great kindness despite her bad attitude. She sees for herself that she was wrong because her friends have proven her wrong; that they’ll be there for her when she needs them, even if she won’t be there for them.
The point is that you can’t just demand someone change: you have to give them a reason to. Constantly telling someone he’s a horrible person who can never change is unlikely to inspire him to reform.