Peace on Earth at Catholic Match

Posted on December 25, 2020 by DBreitenbeck

When I wrote today’s Catholic Match piece, I was taking it for granted that the year would end in tumult (these things are written weeks or months in advance). Turns out, this is even more timely than I expected:

In truth, if you’re seeking reasons to lament the apparent failure of the angelic promise of Christmas there is no need to go to a Civil War or a natural disaster or…whatever you would call the events of 2020.

Loneliness, disappointment, and depression will do just as well or better for most of us. Sure things are bad on a global level, but what is that to the fact that maybe we’ve just lost a job, are mourning the death of a loved one, or ended yet another year still single?

Yet every year, amidst whatever personal or historical sufferings or disasters that confront us, we receive that same message from on high: “Fear not, for I bring you good tidings of great joy.”

Those good tidings are not of the immediate end of war, or of the restoration of basic sanity to our civilization. They aren’t even of personal happiness and success, the promise of a better year to come.

They are, “this day is born to you a Saviour, who is Christ the Lord.”

We know, for we are told, that this is good news.

But what does it mean here and now? It clearly doesn’t mean ‘peace on earth,’ at least not in the sense we would expect, for wars and strife still torment us.

Yes, but it means that these things shall not have the final word. Our existence is not limited to this world. For God has come to establish His Kingdom upon earth; a kingdom not of this world. To be of that kingdom is to be in right relation to the cause and center of our being. And God has provided us the means to do this through His son, who is born to us on Christmas day.

That is the peace on Earth that angels proclaimed, and that is the great joy of Christmas; the peace of being in union with God, and the joy of knowing that He has come among us. This is a peace and joy that can and has endured amid the most savage worldly turmoil and most devastating personal tragedies.

Hence the joy of Christmas, the reason why songs of celebration are uplifted every year on this day even from battlefield trenches and terminal wards.

Read the rest here.

Merry Christmas everyone, and be not afraid!

All Saints

Posted on November 1, 2020 by DBreitenbeck

The doctrine of the Communion of Saints is rather simple. It’s that Christians don’t leave the Church when they die. The work they began in this life doesn’t end when they enter the next.

We have a perspective problem in this life. In fact, it’s very like being in high school (our education system has very few good qualities, but it’s useful as an analogy). We find ourselves in a confined environment subject to many seemingly arbitrary rules, with little or no sense of the larger world that would put them into context. Everything in that little world seems all-important: winning that football game. Getting that grade. Going out with that girl. Some people excel in the system, others struggle, and those who excel often make it all the harder for those who don’t.

All the while we’re told that this isn’t the real world, that it’s only a passing phase and things will get better. If we have sensible parents they’ll remind us that the skills necessary to succeed in high school are not always the ones necessary to succeed in life. But it’s hard to believe that in the moment. The ‘real world’ seems like shadow: something that will be, while high school is what is.

As the poet Brad Paisley put it, “At 17 it’s hard to see past Friday night.”

But our parents are right. High school is four short years, compared to potentially seventy or more of adult life. How many people ‘peak’ in high school? How many of those who were popular, who were the kings of campus went on to be failures at life itself? But equally comforting, how many made a success of both? The point is that life is the important thing; high school only matters insofar as it prepares us for life. No matter how much ‘success’ we had in school, it won’t matter a bit if it doesn’t translate into adult life.

Also, adult life is where we have access to a level of agency, to the power to act upon the world in a way that we scarcely dreamed of in high school. The adult world is immeasurably larger than the high school world.

We in this world are in high school. The saints are the adults. They’ve grown up, matured, set aside childish things and live and operate in a world infinitely larger than ours, with a scope and agency that we can hardly imagine. But like adults, they aren’t ‘other’ than us; they’ve been in the same position we are now and they are invested in our success (far more than adults in our world often are, to be honest).

This is something Professor Tolkien pointed out in On Fairy Stories: we have a bad habit of talking of children as if they were a distinct class of people. We talk of children the way we might talk of, say, Japanese or Jews or women: as if there are some who are children and some who are adults, and they simply exist side by side. But a child is just a person at a particular stage of development. Everyone either is a child or has been a child.

It is the same with Saints. They are simply people who have reached the final stage. They are complete people, standing to us in almost exactly the same relationship as adults stand to children. So of course we honor them, of course we seek their help and intercession. That is what is proper to people like us, just as it is proper for children to seek the aid and support of grown ups. It’s akin to Ray Harryhausen seeking advice from Willis O’Brien, or a young baseball player asking for support from one of his sports idols. The followers of Christ in all walks of life are now pursuing their vocations in Heaven, the true vocations of which their actions in this life were but shadows, and they’re eager to help us follow in their footsteps.

Because they too are in the Church. We worship and work and praise alongside of a great cloud of witnesses, of heroes who have triumphed before us and urge us on to “be imitators of them as they are of Christ.”

Sunday Thoughts: The Treasure in the Field

Posted on July 26, 2020 by DBreitenbeck

Deconstructing fairy tales is like deconstructing a ming vase; it’s easy to do, but it says more about you than about the subject itself. When some wag sniffs at the ‘love at first sight’ trope, or writes smarmy novels about Cinderella realizing how shallow her love for Prince Charming really is, it only shows the narrowness of her own mind.

Remember, narratives are always inadequate to the reality. You are always going to miss something. The question, then, is what elements of the real thing are you going to portray and why, with the goal being to convey the true, complete nature of the thing as much as possible.

Love at first sight, leading to an unyielding desire to possess the object of ones affection, is not how things usually play out day-to-day in real life. It is, however, the true pattern of an ardent love; you recognize the other for the thing you desire and you put all on the line to win her and keep her. In the context of the real world, that recognition likely takes place over the course of a good deal of time and, since we’re flawed beings, may be imperfect. In any case, there will always be elements about her that could lead you to think that you may have made a mistake at some point. But the pattern holds good; success comes in finding what you want and committing wholly to it.

As you will notice, this pattern is itself a copy of the greater pattern that Christ speaks of in today’s Gospel readings: the man who found a treasure in a field, then went and sold all he owned to possess it, or the merchant of pearls seeking one of great price who, when he found it, sold everything he owned that he might have it.

The point both here and in the fairy tales is that the hero discovers something that is worth making the baseline of his life; the thing to which all else can give way because its value exceeds them all. It is the thing that gives context and meaning to all else, and thus takes precedence over all else. It is your purpose, your destiny. Lose that, it won’t matter what else you have. Achieve it, and you achieve all.

It used to be that this pattern was repeated on earth in a minor key. And it still is in less noticeable measures; the desire to serve a noble cause and a great leader is baked into the heart of man. In legend, a young knight would consider it the highest honor to be in service to King Arthur or Charlemagne, and would endure anything for that opportunity. More recently, hundreds of men signed up to serve with Roosevelt’s Rough Riders, and many were disappointed to be turned away. The chivalrous spirit has, as an essential part of it, unyielding loyalty to one’s master and cause: to the Faith the knight defends and the King who serves that faith. In practice, it wasn’t so much important that the king be a good king; it was the unyielding loyalty, the submission of the self that matters. David, one of the prototypes of the Christian Knight, continued to serve King Saul even while Saul was seeking to murder him.

The virtue of devotion must be practiced in an imperfect context – to King, to country, to wife – because that is the one we know and see and thus can’t fool ourselves over. If we say “I’ll be loyal to Christ because he is perfect, but not to my country because it’s imperfect,” then we probably won’t be loyal to Christ either if He ever asks us to do something difficult or something we don’t understand. Indeed, how often do we hear people today saying things like “I love Jesus, but I don’t think he cares about my sexual habits, or about usury, or about whether I go to Church.” Because we don’t have the habit of devotion, of serving the imperfect, we have instead the habit of ‘serving’ only as we see fit. Which, of course is not serving at all. A soldier who only follows orders that he himself judges to be correct and sensible is claiming the rank of a general; a knight who only obeys his king when he would have done the same thing is claiming the rights of a king. If we have no experience of actually serving, how will we know to serve God? “He who is loyal in small things will be loyal in great ones.”

Hence, the narrative pattern of giving all for the desired object; the princess, the treasure in the field, the pearl of great price. Hence the pattern of the noble knight who wants nothing more than to serve the good king. These are, in fact, the correct way to look at life, despite slurring over the details.

Christ, our Lord, our maker, our redeemer, is the foundational value; the base from which all other value proceeds. To be of the Kingdom of God — to be ‘in service’ to Christ — is the supreme glory of the human person and ought to be our greatest desire.

Friday Flotsam – Holy Irresponsibility

Posted on June 12, 2020 by DBreitenbeck

— I am determined not to comment on the news. I despise mobs, mass movements, and those who enable them, and my great desire is to be able to move to a nice little corner of the country where there aren’t enough people to form moving blobs of collective stupidity and then shut out as much of the insanity as I can.

— This has been a pretty unproductive week for me. I find myself ‘drifting’ quite often. This is where I’m trying to focus on one thing (such as a story or essay), but I somehow get reminded of something quite different and my mind chases after it like a dog after a squirrel. Usually I don’t notice what’s happening until a little later, by which point I have usually lost my train of thought on the original subject. I actually think it’s related to my anxiety issues; my mind’s kind of trained itself to think that if I don’t follow up on some point, I’ll miss something important. Of course, what actually happens is that I don’t get things done, which only makes me more anxious. Feeding the beast again.

The trick, as I see it, is to cultivate a degree of irresponsibility; allowing oneself to say “yeah, I might miss something important, but I can live with that” or “some people might not like this bit of the story; it might not be perfect, or it might offend someone, but oh well; such is life.”

This is, of course, a matter of letting go and trusting God. Trusting God doesn’t mean that we tell ourselves things will work it; it means trusting that He will bring us through it and accept us despite our mistakes and failures, and, consequently, that our failures aren’t really as important as we make them out to be. And if they’re not that important, then of course we shouldn’t worry overmuch about risking them. It’s rather like having a cheat code or a save state in a video game.

Faith allows us this holy irresponsibility. Perfectionism and with it a degree of Phariseeism is, it seems to me, built into a materialistic worldview. For those who must have material success, social acceptance, and generally the good things of this world there is an urgent need to do things right; to be the right kind of person doing the right kind of job and saying the right kind of things. This, it seems to me, is why so many people today are downright terrified of social opprobrium.

For (to depart from my determination for a moment) that is what I see in virtue signaling; in all those corporate behemoths and public figures crying their support of angry mobs, in the politicians who cower and grovel before the barbarians celebrating within their gates, trying vainly to pretend they don’t see what is happening (headline from the BBC: “27 police injured during largely peaceful protests.” In a sane world, that would be a joke). I see fear. Not fear of the mobs, fear of being thought the wrong kind of person. All I see in this and other such things is people on their knees begging and crying and willing to accept any kind of self-abasement not to be cast out, not to be hated, not to be considered “one of those people”.

Well, if you don’t trust in God, anxious perfectionism seems the only option. It’s hard enough to avoid with faith; we shouldn’t be surprised to see it without it. Holy irresponsibility; to be willing and able to shrug at the possibility that you might be doing wrong or that you might be imperfect, is one of the great gifts of Christianity.

Friday Flotsam: On Not Getting What We Want

Posted on June 5, 2020 by DBreitenbeck

On Monday I had a job interview, the final such one before the decision. It was for a job I dearly wanted, a company I have actual interest in, and in a location I wanted to move to. I was well-qualified, and the job promised excellent opportunity for growth. The interview seemed to go really well, with a lot of positive comments, good humor, and talk about what made the company great to work for.

This morning I found that I didn’t get the job.

Such is often the pattern, I find; a great opportunity comes along, one replete with every advantage. We pray hard, do all we can to make the most of the chance…and nothing.

The worst part is not just the disappointment itself, but the fact that we now have to go through the exact same tedious, Sisyphean process all over again, likely in pursuit of a far less desirable opportunity, if there is an opportunity at all. The question can’t help but come up ‘how many such companies / jobs / chances are there?’ To put it another way, “there’s plenty of fish in the sea” may be helpful advice if I’m a fisherman and all I am after is any old fish to have for supper; it really doesn’t help if I’m a collector and just lost a rare, beautiful, one-in-a-million fish that I’ve spent hours trying to reel in.

Times like these, it’s very easy to get angry with God; to feel like we’ve done everything we can and yet He still jerks us around. Even now I can’t help wanting to ask ‘just what do you want from me here?’

Hard as it is to believe, though, there is a reason for it. Don’t ask me what it is, but God’s will for us is always for our own benefit. This does not mean that I’m assured of an even better job down the line; having a good job might not really be the best thing for me, or at least might be an impediment to something better (obviously, I sincerely hope it isn’t, and it disturbs me to even write that). God’s idea of our good has very little to do with the things we are concerned about in this life, or even our earthly happiness: it has everything to do with our eternal happiness.

That isn’t to say God is indifferent to present happiness. This life is a part of our everlasting life, after all; the foyer of Heaven. I suspect that He is delighted when the chance comes to give someone as thoroughly happy a life on earth as could be and welcome him into Heaven afterwards. But unfortunately, that is not how things usually work, and if it is a choice between happiness now or happiness forever, He’s going to pick the latter every time, as should we. And if that means that this life is thoroughly and unremittingly miserable for us, He thinks that a small price to pay to have us with Him forever in Heaven.

Or perhaps as a price to pay to have other people in Heaven. Remember, He did not spare Himself or His nearest and dearest from the miseries of life, if it meant saving the souls of the human race. It may be that you could get to Heaven on very easy terms, but that if you did, this other person might not get there at all. If so, and if God thinks you can take it, then He’ll strip away your happy life for the sake of saving both you and the person you will never meet.

Hence, “Blessed are they that suffer persecution for justice’ sake: for theirs is the kingdom of heaven” and “Blessed are they who mourn, for they shall be comforted.”

This sort of thing is alarming to write, given that I feel I’m bucking for God to say “Glad you understand; now here’s a tedious, pointless job in downtown Detroit for you to work for the next three years…” But so it is. It doesn’t make it hurt any the less, and I don’t know that I would say this to someone in the midst of mourning, but it does at least help maintain hope and makes it easier to soldier on. God knows what is best for us, and He has a far better perspective than we do.

I find being a writer helps to grasp this point. Often times the fun part is taking a character and giving them something that they initially hate or which makes them thoroughly miserable for a while, and then turning that into the source of their ultimate happiness. This is one reason, for instance, I really like the romance between Ron and Hermione in the Harry Potter books (spoilers, I guess, though you probably already knew that). They start our thoroughly disliking each other, and Ron even groans when he finds out she’s going to be in the same house with them. Then, by the end, she’s become the thing he wants most in the whole world. That transition and the final result is a large part of what makes that relationship (and consequently those characters) so enjoyable.

God is the great author, and He sees our stories whole and complete, while we only get it a page at a time. So, even when we don’t like His decisions, even when they’re the opposite of what we have been praying for, and we see not prospect of anything half as good, we may rest assured that He knows what He’s doing. “Just keep reading…”

The Syllabus of Errors: Illustrated

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Syllabus of Errors

The World We Live In

Posted on March 8, 2020 by DBreitenbeck

It is, I find, fatally easy to forget what kind of world we live in, especially today. We’ve got all our gadgets, our (relatively) ordered society, and all the rest of it, so that it becomes only natural to fall into a kind of trance assuming that everything just kind of works and that’s all there is to it. We think of things like Religion as mere classifications of people: this group believes this, that group believes that. And we only rarely go any further. In any case, the main point is how those beliefs practically affect themselves and the world around them: not the truth or falsehood of those claims.

It’s hard to describe, because I myself can only catch glimpses of another perspective. Habits of thought are extremely difficult to fight, and we all default to much the same assumptions: modernism (we assume ourselves at a higher level than the past), materialism (again, we assume the practical, material effects of any given idea or practice are the main point), and liberalism (we are suspicious of any kind of human authority). This applies whether you call yourself Conservative or Liberal, and it is a rare person indeed who is legitimately emancipated from it (again, speaking as someone who can only step out of it with conscious effort).

But the truth is this: we live in a world where God took flesh and lived among us as a Man: a Man in history, living a certain amount of years before us, in a place we know, at a fairly well-documented time of history. Consider, as you go about your day, that this world of ours, now filled with cars and computers and concrete, is the very same one in which Christ lived and walked and taught. We live in a world where Miracles have indeed taken place (and, I see no reason to doubt, continue to do so).

Jesus is not a ‘lifestyle choice.’ He is not simply one choice among many, nor is His Church merely one among many. He is the Way, the Truth, and the Life; He is the Lord, and there is no other.

We live, in short, in the time of fulfillment. Our age is the one in which God has revealed Himself to Man, and our only options are either to accept Him or reject Him. We do not live in the time of questions or doubts or plurality of religion, when man is searching for God. We live in a time when God has come to man and established His Church upon Earth.

It’s hard to convey the full impact of this. Basically, the supernatural is at work openly in our world; it is baked into its very structure. It is no more of a question – actually considerably less of one – than that gravity is at work. We live in a world of miracles, fulfilled prophecies (and prophecies still to be fulfilled), and authorities, amid unseen supernatural beings. If you believe in Christ, I don’t see how you can disbelieve in this or consider the ‘supernatural elements’ of Religion somehow less important than the material ones.

In any case, it is healthy to try to recall, when we pray, that we are speaking to a real Person who hears us, and at any time to consider the fact that this is the world in which God lived among us as a Man.

It is a sobering thought.

Sunday Thoughts: 1-5-20

Posted on January 5, 2020 by DBreitenbeck

Feast of the Epiphany

Reading 1: Isaiah 60: 1-6

Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall walk in thy light, and kings in the brightness of thy rising. Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side. Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.

The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.

Reading 2: Ephesians 3: 2-3A, 5-6

If yet you have heard of the dispensation of the grace of God which is given me towards you: How that, according to revelation, the mystery has been made known to me… Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit: That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:

Gospel: Matthew 2: 1-12

When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem. Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him. And king Herod hearing this, was troubled, and all Jerusalem with him. And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born. But they said to him: In Bethlehem of Juda. For so it is written by the prophet:

And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel. Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them; And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him. Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was. And seeing the star they rejoiced with exceeding great joy.

And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh. And having received an answer in sleep that they should not return to Herod, they went back another way into their country.

Thoughts:

With the Epiphany, we have ‘wise men from the East’ coming to Jerusalem in search of the newborn King of the Jews, bearing suitable gifts to offer in homage. That is to say, pagan scholars from a distant land – probably Persia – have learned, by their own arts, that Christ the Messiah is come, and they have undertaken a long, arduous journey to behold Him and pay Him honor. Indeed, it is said that they are guided there by “the star,” and through counsels in dreams.

What does all this mean?

Consider these three men; scholars of a distant land. They are educated men, brought up to be philosophers, astrologers, masters of knowledge and the keepers of lore. They are, presumably, literate men. We can imagine them, in their homes or workshops or libraries, pouring through scrolls and manuscripts, committing vast reams of words to memory, even from boyhood. They were relatively wealthy men, as they could travel and bear gifts of gold, frankincense, and myrrh.

In the course of their research, perhaps, they found a pattern, or a prophecy. They saw “His star at its rising.” One can picture them looking over their work in awed wonder as they realized what these signs meant; one can imagine them telling their colleagues, trying to convince them of what they had found. Perhaps one or more of them needed convincing from the others. On the strength of their studies, they had faith enough to understand what that “Star” meant and to follow it for perhaps hundreds of miles to a little village in a backwater province of the Roman Empire, where they found a peasant couple and their newborn baby.

The timeline of the Gospels is a little ambiguous. The shepherds around Bethlehem, we know, were the first to hear of His birth and pay Christ homage in the flesh. My own understanding is that the second were Simeon and Anna in the Temple. Then third come these wealthy, educated pagans out of the East, bearing rich gifts and guided by the combined work of an angel of God and their own scholarship.

In so doing, these three eastern scholars unknowingly stand in the place of the entire non-Jewish world. Their presence so near Christ’s birth, and their attendance on him, shows that He will not only be a prophet and king to the Jews, but to all mankind.

They also reveal something else, which shall be crucial for the future of the Church, once it is established. They are a vindication of pagan wisdom, and a pledge that God has not abandoned the gentiles, but has been working through them as well as through the Jews, though in a different fashion. Their studies, their own lore led them to recognize Christ; therefore let no one condemn pagan knowledge or wisdom again. They don’t just bring gold, frankincense, and myrrh; they bring Aristotle and Cicero, Homer and Virgil, Confucius and Lau Tzu, the Ramayana and the Book of Five Rings. The three wise men come to say that there is truth in paganism, or at least the way to truth, and therefore these things are to be cherished and studied, for there can be nothing good but what comes of God and leads to Him. “The strength of the Gentiles shall come to thee.”

Consider, finally, the humility of these men; here, surely, is that pure love of knowledge that is the mark of the true philosopher. Their lore tells them that Christ, the King of the Jews, is to be born in a distant land, the Messiah of a faith they do not practice, and of a people who, ostensibly, are of no account. Seeing that it is so, they undergo great hardships and dangers to bear costly gifts for His honor. They followed His star wherever it went; that is to say, they followed the truth wherever it went, not only in abstract thought, but in concrete action.

This was, indeed, the purpose of all ancient thought, and of all knowledge up until the end of the Middle Ages; we learn things, not that we may change them or manipulate them, but that we may better submit to them. We learn what the world is really like so that we might live accordingly. The purpose was to change ourselves; not the world. The three wise men following the star were following the path of the true man of knowledge: to conform our lives to the truth, wherever it leads.

This is the one common feature among all those who recognize Christ: humility, the willingness to recognize things higher than oneself and conform to them. It is present in the poor shepherds living in and around a tiny hamlet in the middle of nowhere, and it is present in rich scholars from Persia. The chief question we have to ask is, is it present in us? Do we seek to follow that star, wherever it leads? Is our main concern, “how can we change our lives to better conform them to the truth?”

Or do we greet the knowledge that something may disrupt our own ideas, our own plans, and our own comfort by being “troubled” by the idea and seeking to silence it at all costs? Is our main concern how we can interpret and use the world to suit our needs and wishes? Do we regard that star, not as primarily true or false, but convenient or inconvenient?

AMDG

New Year’s Verses

Posted on January 1, 2020 by DBreitenbeck

Chapter 2 of the Book of Sirach always strikes me as the perfect Bible passage for the New Year.

Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation. Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds. Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.

Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein. Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall. Ye that fear the Lord, believe him: and your reward shall not be made void. Ye that fear the Lord, hope in him: and mercy shall come to you for your delight. Ye that fear the Lord, love him, and your hearts shall be enlightened.

My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded. For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him? For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth. Woe to them that are of a double heart and to wicked lips, and to the hands that do evil, and to the sinner that goeth on the earth two ways. Woe to them that are fainthearted, who believe not God: and therefore they shall not be protected by him.

Woe to them that have lost patience, and that have forsaken the right ways, and have gone aside into crooked ways. And what will they do, when the Lord shall begin to examine? They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way. They that fear the Lord, will seek after the things that are well pleasing to him: and they that love him, shall be filled with his law. They that fear the Lord, will prepare their hearts, and in his sight will sanctify their souls.

They that fear the Lord, keep his Commandments, and will have patience even until his visitation, Saying: If we do not penance, we shall fall into the hands of the Lord, and not into the hands of men. For according to his greatness, so also is his mercy with him.

Welcome to 2020, everyone.

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Prove All Things; Hold Fast That Which is Good.

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