The World We Live In

It is, I find, fatally easy to forget what kind of world we live in, especially today. We’ve got all our gadgets, our (relatively) ordered society, and all the rest of it, so that it becomes only natural to fall into a kind of trance assuming that everything just kind of works and that’s all there is to it. We think of things like Religion as mere classifications of people: this group believes this, that group believes that. And we only rarely go any further. In any case, the main point is how those beliefs practically affect themselves and the world around them: not the truth or falsehood of those claims.

It’s hard to describe, because I myself can only catch glimpses of another perspective. Habits of thought are extremely difficult to fight, and we all default to much the same assumptions: modernism (we assume ourselves at a higher level than the past), materialism (again, we assume the practical, material effects of any given idea or practice are the main point), and liberalism (we are suspicious of any kind of human authority). This applies whether you call yourself Conservative or Liberal, and it is a rare person indeed who is legitimately emancipated from it (again, speaking as someone who can only step out of it with conscious effort).

But the truth is this: we live in a world where God took flesh and lived among us as a Man: a Man in history, living a certain amount of years before us, in a place we know, at a fairly well-documented time of history. Consider, as you go about your day, that this world of ours, now filled with cars and computers and concrete, is the very same one in which Christ lived and walked and taught. We live in a world where Miracles have indeed taken place (and, I see no reason to doubt, continue to do so).

Jesus is not a ‘lifestyle choice.’ He is not simply one choice among many, nor is His Church merely one among many. He is the Way, the Truth, and the Life; He is the Lord, and there is no other.

We live, in short, in the time of fulfillment. Our age is the one in which God has revealed Himself to Man, and our only options are either to accept Him or reject Him. We do not live in the time of questions or doubts or plurality of religion, when man is searching for God. We live in a time when God has come to man and established His Church upon Earth.

It’s hard to convey the full impact of this. Basically, the supernatural is at work openly in our world; it is baked into its very structure. It is no more of a question – actually considerably less of one – than that gravity is at work. We live in a world of miracles, fulfilled prophecies (and prophecies still to be fulfilled), and authorities, amid unseen supernatural beings. If you believe in Christ, I don’t see how you can disbelieve in this or consider the ‘supernatural elements’ of Religion somehow less important than the material ones.

In any case, it is healthy to try to recall, when we pray, that we are speaking to a real Person who hears us, and at any time to consider the fact that this is the world in which God lived among us as a Man.

It is a sobering thought.

Sunday Thoughts: 1-5-20

Feast of the Epiphany

Reading 1: Isaiah 60: 1-6

Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall walk in thy light, and kings in the brightness of thy rising. Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side. Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee.

The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.

Reading 2: Ephesians 3: 2-3A, 5-6

If yet you have heard of the dispensation of the grace of God which is given me towards you: How that, according to revelation, the mystery has been made known to me… Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit: That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:

Gospel: Matthew 2: 1-12

When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem. Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him. And king Herod hearing this, was troubled, and all Jerusalem with him. And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born. But they said to him: In Bethlehem of Juda. For so it is written by the prophet:

And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel. Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them; And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him. Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was. And seeing the star they rejoiced with exceeding great joy.

And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh. And having received an answer in sleep that they should not return to Herod, they went back another way into their country.

Thoughts:

With the Epiphany, we have ‘wise men from the East’ coming to Jerusalem in search of the newborn King of the Jews, bearing suitable gifts to offer in homage. That is to say, pagan scholars from a distant land – probably Persia – have learned, by their own arts, that Christ the Messiah is come, and they have undertaken a long, arduous journey to behold Him and pay Him honor. Indeed, it is said that they are guided there by “the star,” and through counsels in dreams.

What does all this mean?

Consider these three men; scholars of a distant land. They are educated men, brought up to be philosophers, astrologers, masters of knowledge and the keepers of lore. They are, presumably, literate men. We can imagine them, in their homes or workshops or libraries, pouring through scrolls and manuscripts, committing vast reams of words to memory, even from boyhood. They were relatively wealthy men, as they could travel and bear gifts of gold, frankincense, and myrrh.

In the course of their research, perhaps, they found a pattern, or a prophecy. They saw “His star at its rising.” One can picture them looking over their work in awed wonder as they realized what these signs meant; one can imagine them telling their colleagues, trying to convince them of what they had found. Perhaps one or more of them needed convincing from the others. On the strength of their studies, they had faith enough to understand what that “Star” meant and to follow it for perhaps hundreds of miles to a little village in a backwater province of the Roman Empire, where they found a peasant couple and their newborn baby.

The timeline of the Gospels is a little ambiguous. The shepherds around Bethlehem, we know, were the first to hear of His birth and pay Christ homage in the flesh. My own understanding is that the second were Simeon and Anna in the Temple. Then third come these wealthy, educated pagans out of the East, bearing rich gifts and guided by the combined work of an angel of God and their own scholarship.

In so doing, these three eastern scholars unknowingly stand in the place of the entire non-Jewish world. Their presence so near Christ’s birth, and their attendance on him, shows that He will not only be a prophet and king to the Jews, but to all mankind.

They also reveal something else, which shall be crucial for the future of the Church, once it is established. They are a vindication of pagan wisdom, and a pledge that God has not abandoned the gentiles, but has been working through them as well as through the Jews, though in a different fashion. Their studies, their own lore led them to recognize Christ; therefore let no one condemn pagan knowledge or wisdom again. They don’t just bring gold, frankincense, and myrrh; they bring Aristotle and Cicero, Homer and Virgil, Confucius and Lau Tzu, the Ramayana and the Book of Five Rings. The three wise men come to say that there is truth in paganism, or at least the way to truth, and therefore these things are to be cherished and studied, for there can be nothing good but what comes of God and leads to Him. “The strength of the Gentiles shall come to thee.”

Consider, finally, the humility of these men; here, surely, is that pure love of knowledge that is the mark of the true philosopher. Their lore tells them that Christ, the King of the Jews, is to be born in a distant land, the Messiah of a faith they do not practice, and of a people who, ostensibly, are of no account. Seeing that it is so, they undergo great hardships and dangers to bear costly gifts for His honor. They followed His star wherever it went; that is to say, they followed the truth wherever it went, not only in abstract thought, but in concrete action.

This was, indeed, the purpose of all ancient thought, and of all knowledge up until the end of the Middle Ages; we learn things, not that we may change them or manipulate them, but that we may better submit to them. We learn what the world is really like so that we might live accordingly. The purpose was to change ourselves; not the world. The three wise men following the star were following the path of the true man of knowledge: to conform our lives to the truth, wherever it leads.

This is the one common feature among all those who recognize Christ: humility, the willingness to recognize things higher than oneself and conform to them. It is present in the poor shepherds living in and around a tiny hamlet in the middle of nowhere, and it is present in rich scholars from Persia. The chief question we have to ask is, is it present in us? Do we seek to follow that star, wherever it leads? Is our main concern, “how can we change our lives to better conform them to the truth?”

Or do we greet the knowledge that something may disrupt our own ideas, our own plans, and our own comfort by being “troubled” by the idea and seeking to silence it at all costs? Is our main concern how we can interpret and use the world to suit our needs and wishes? Do we regard that star, not as primarily true or false, but convenient or inconvenient?

AMDG

 

New Year’s Verses

Chapter 2 of the Book of Sirach always strikes me as the perfect Bible passage for the New Year.

Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation. Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds. Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.

Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein. Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall. Ye that fear the Lord, believe him: and your reward shall not be made void. Ye that fear the Lord, hope in him: and mercy shall come to you for your delight. Ye that fear the Lord, love him, and your hearts shall be enlightened.

My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded. For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him? For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth. Woe to them that are of a double heart and to wicked lips, and to the hands that do evil, and to the sinner that goeth on the earth two ways. Woe to them that are fainthearted, who believe not God: and therefore they shall not be protected by him.

Woe to them that have lost patience, and that have forsaken the right ways, and have gone aside into crooked ways. And what will they do, when the Lord shall begin to examine? They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way. They that fear the Lord, will seek after the things that are well pleasing to him: and they that love him, shall be filled with his law. They that fear the Lord, will prepare their hearts, and in his sight will sanctify their souls.

They that fear the Lord, keep his Commandments, and will have patience even until his visitation, Saying: If we do not penance, we shall fall into the hands of the Lord, and not into the hands of men. For according to his greatness, so also is his mercy with him.

Welcome to 2020, everyone.

An Urgent Call for Prayer

On November 1st, 2nd, and 3rd, let the Church Militant (that is us) be united in prayers for the Church in this time of crisis:

-November 1st: The Feast of All Saints. Holy Day of Obligation. Attend Mass and say the Memorare after Communion.
-November 2nd: The Feast of All Souls. Pray for the dead, visit a cemetery if you can, and attend Mass if you can (though not a day of obligation). Say the Memorare after communion if you attend Mass, at some point in the day if you don’t, for the sake of the suffering.
-November 3rd: Sunday. Holy day of obligation. Attend Mass and say the Memorare after Communion for the Church Militant.

We desperately need to be praying, and praying hard, for the Church, now more than ever. Let’s get to it.

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.

Amen.

‘Skillet’ Frontman Preaches Truth

You know, Skillet is already one of my favorite bands, and I don’t have many favorite bands (my taste in music generally boils down to “I like this song and that song, and I don’t like that one.” I don’t usually get attached to bands). They’ve gone up even further in my esteem with frontman John Cooper’s now-famous post wondering what’s happening to Christianity (words his, emphasis mine):

Ok I’m saying it. Because it’s too important not to. What is happening in Christianity? More and more of our outspoken leaders or influencers who were once “faces” of the faith are falling away. And at the same time they are being very vocal and bold about it. Shockingly they still want to influence others (for what purpose?)as they announce that they are leaving the faith. I’ll state my conclusion, then I’ll state some rebuttals to statements I’ve read by some of them. Firstly, I never judge people outside of my faith. Even if they hate religion or Christianity. That is not my place and I have many friends who disagree with my religion and that is 100% fine with me. However, when it comes to people within my faith, there must be a measure of loyalty and friendship and accountability to each other and the Word of God.

My conclusion for the church(all of us Christians): We must STOP making worship leaders and thought leaders or influencers or cool people or “relevant” people the most influential people in Christendom. (And yes that includes people like me!) I’ve been saying for 20 years(and seemed probably quite judgmental to some of my peers) that we are in a dangerous place when the church is looking to 20 year old worship singers as our source of truth. We now have a church culture that learns who God is from singing modern praise songs rather than from the teachings of the Word. I’m not being rude to my worship leader friends (many who would agree with me) in saying that singers and musicians are good at communicating emotion and feeling. We create a moment and a vehicle for God to speak. However, singers are not always the best people to write solid bible truth and doctrine. Sometimes we are too young, too ignorant of scripture, too unaware, or too unconcerned about the purity of scripture and the holiness of the God we are singing to. Have you ever considered the disrespect of singing songs to God that are untrue of His character?

I have a few specific thoughts and rebuttals to statements made by recently disavowed church influencers…first of all, I am stunned that the seemingly most important thing for these leaders who have lost their faith is to make such a bold new stance. Basically saying, “I’ve been living and preaching boldly something for 20 years and led generations of people with my teachings and now I no longer believe it..therefore I’m going to boldly and loudly tell people it was all wrong while I boldly and loudly lead people in to my next truth.” I’m perplexed why they aren’t embarrassed? Humbled? Ashamed, fearful, confused? Why be so eager to continue leading people when you clearly don’t know where you are headed?

My second thought is, why do people act like “being real” covers a multitude of sins? As if someone is courageous simply for sharing virally every thought or dark place. That’s not courageous. It’s cavalier. Have they considered the ramifications? As if they are the harbingers of truth, saying “I used to think one way and practice it and preach it, but now I’ve learned all the new truth and will start practicing and preaching it.” So the influencers become the voice for truth in whatever stage of life and whatever evolution takes place in their thinking.

Thirdly, there is a common thread running through these leaders/influencers that basically says that “no one else is talking about the REAL stuff.” This is just flatly false. I just read today in a renown worship leader’s statement, “How could a God of love send people to hell? No one talks about it.” As if he is the first person to ask this? Brother, you are not that unique. The church has wrestled with this for 1500 years. Literally. Everybody talks about it. Children talk about it in Sunday school. There’s like a billion books written on the topic. Just because you don’t get the answer you want doesn’t mean that we are unwilling to wrestle with it. We wrestle with scripture until we are transformed by the renewing of our minds.

And lastly, and most shocking imo, as these influencers disavow their faith, they always end their statements with their “new insight/new truth” that is basically a regurgitation of Jesus’s words?! It’s truly bizarre and ironic. They’ll say “I’m disavowing my faith but remember, love people, be generous, forgive others”. Ummm, why? That is actually not human nature. No child is ever born and says “I just want to love others before loving myself. I want to turn the other cheek. I want to give my money away to others in need”. Those are bible principles taught by a prophet/Priest/king of kings who wants us to live by a higher standard which is not an earthly standard, but rather the ‘Kingdom of God’ standard. Therefore if Jesus is not the truth and if the Word of God is not absolute, then by preaching Jesus’s teachings you are endorsing the words of a madman. A lunatic who said “I am the way, the truth, and the life. No one comes to the father except through me.” He also said that he was alive before Abraham, and to see him was to see God because he was one with God. So why then would a disavowed christian leader promote that “generosity is good”? How would you know “what is good” without Jesus’s teachings? And will your ideas of what is “good” be different from year to year based on your experience, culture trends, poplular opinion etc and furthermore will you continue year by year to lead others into your idea of goodness even though it is not absolute? I’m amazed that so many Christians want the benefits of the kingdom of God, but with the caveat that they themselves will be the King.

It is time for the church to rediscover the preeminence of the Word. And to value the teaching of the Word. We need to value truth over feeling. Truth over emotion. And what we are seeing now is the result of the church raising up influencers who did not supremely value truth who have led a generation who also do not believe in the supremacy of truth. And now those disavowed leaders are proudly still leading and influencing boldly AWAY from the truth.

Is it any wonder that some of our disavowed Christian leaders are letting go of the absolute truth of the Bible and subsequently their lives are falling apart? Further and further they are sinking in the sea all the while shouting “now I’ve found the truth! Follow me!!” Brothers and sisters in the faith all around the world, pastors, teachers, worship leaders, influencers...I implore you, please please in your search for relevancy for the gospel, let us NOT find creative ways to shape Gods word into the image of our culture by stifling inconvenient truths. But rather let us hold on even tighter to the anchor of the living Word of God. For He changes NOT. “The grass withers and the flowers fade away, but the word of our God stands forever” (Isaiah 40:8)

 

You know, I was going to add my own comments, but after re-reading this, I realize that’s superfluous: Mr. Cooper says it all. Would that more of our Bishops, priests, and, yes, lay people had half this level of clarity.

I’ll leave you with a few appropriate songs:

Post note: One of the reasons I like Skillet as a band so much is that they seem to me to hit exactly the right balance in that, while Christianity clearly informs all their songs to a greater or lesser extent, and they do make overtly Christian songs, they don’t only do religious songs, and their first priority is clearly making cool, energetic rock numbers. That is, they seem to put the demands and tenets of their particular art form first and only direct it to religious matters as the song itself demands. That is the proper way to make ‘Christian’ art: to make the best art you can, allowing your faith to influence it to the form and degree suitable to that particular medium and work. Basically anyone who likes this kind of music (I assume) can enjoy Skillet, yet their Christianity informs the whole thing. I’d point to them as one example of what Christian artists of any medium should aim to achieve.

Oh, and here’s an interview with him talking more about his post. Man, this guy gets it!

For St. Patrick’s Day

The great ‘Lorica’ or “Breastplate Prayer” of St. Patrick, the patron of the Land that Once was Ireland:

Sancti Patricii Hymnus ad Temoriam.

Ad Temoriam hodie potentiam
praepollentem invoco Trinitatis,
Credo in Trinitatem
sub unitate numinis elementorum.

Apud Temoriam hodie
virtutem nativitatis Christi cum ea ejus baptismi,
Virtutem crucifixionis cum ea ejus sepulturae,
Virtutem resurrectionis cum ea ascensionis,
Virtutem adventus ad judicium aeternum.

Apud Temoriam hodie
virtutem amoris Seraphim
in obsequio angelorum,
In spe resurrectionis
ad adipiscendum praemium.
In orationibus nobilium Patrum,
In praedictionibus prophetarum,
In praedicationibus apostolorum,
In fide confessorum,
In castitate sanctarum virginum,
In actis justorum virorum.

Apud Temoriam hodie
potentiam coeli,
Lucem solis,
Candorem nivis,
Vim ignis,
Rapiditatem fulguris,
Velocitatem venti,
Profunditatem maris,
Stabilitatem terrae,
Duritiam petrarum.

Ad Temoriam hodie potentia Dei me dirigat,
Potestas Dei me conservet,
Sapientia Dei me edoceat,
Oculus Dei mihi provideat,
Auris Dei me exaudiat,
Verbum Dei me disertum faciat,
Manus Dei me protegat,
Via Dei mihi patefiat,
Scutum Dei me protegat,
Exercitus Dei me defendat,
Contra insidias daemonum,
Contra illecebras vitiorum,
Contra inclinationes animi,
Contra omnem hominem qui meditetur injuriam mihi,
Procul et prope,
Cum paucis et cum multis.

Posui circa me sane omnes potentias has
Contra omnem potentiam hostilem saevam
Excogitatam meo corpori et meae animae;
Contra incantamenta pseudo-vatum,
Contra nigras leges gentilitatis,
Contra pseudo-leges haereseos,
Contra dolum idololatriae,
Contra incantamenta mulierum,
Et fabrorum ferrariorum et druidum,
Contra omnem scientiam quae occaecat animum hominis.

Christus me protegat hodie
Contra venenum,
Contra combustionem,
Contra demersionem,
Contra vulnera,
Donec meritus essem multum praemii.

Christus mecum,
Christus ante me,
Christus me pone,
Christus in me,
Christus infra me,
Christus supra me,
Christus ad dextram meam,
Christus ad laevam meam,
Christus hine,
Christus illine,
Christus a tergo.

Christus in corde omnis hominis quem alloquar,
Christus in ore cujusvis qui me alloquatur,
Christus in omni oculo qui me videat,
Christus in omni aure quae me audiat.

Ad Temoriam hodie potentiam
praepollentem invoco Trinitatis.
Credo in Trinitatem sub
Unitate numinis elementorum.
Domini est salus,
Domini est salus,
Christi est salus,
Salus tua, Domine,
sit semper nobiscum.

Amen.

Translation (imperfect, but unfortunately I’m not good enough of a Latinist to correct it):

The Lorica, Breastplate, of St. Patrick (The Cry of the Deer)

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness of the Creator of creation.

I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.
I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.

I arise today,
through The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.

I arise today,
through God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill, afar and near.

I summon today
All these powers between me and those evils,
Against every cruel and merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;

Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness of the Creator of creation.
Salvation is from the Lord,
Salvation is from the Lord,
Salvation is from Christ,
Your Salvation, O Lord,
is with us always.
Amen.