Giving to the Poor in Spirit at ‘The Everyman’

Today at ‘The Everyman,’ I talk about the issue of beauty, modern churches, and who these hideous, spare edifices are actually built for:

The beatitude runs “Blessed are the Poor in Spirit, for the Kingdom of Heaven is theirs.” But one of the marks of the poor and meek is that they love wealth and glamor. The very celebrity gossip magazines and reality TV shows understand this. The quality of beauty, glamor, and majesty is that they inspire admiration and can only be enjoyed from a position of comparative inferiority, or at least self-forgetfulness, which is why the poor in spirit (those who don’t put on airs or try to see through the world to prove how clever they are) love these things. There is no merit in enjoying a beautiful painting or a beautiful church, which is precisely the point—there shouldn’t be. It’s a pleasure not designed for those who think overmuch of their own merits.

And this, at bottom, is the practical principle of what modernism actually does; take from the poor to feed the rich. When art becomes more about the glory of the artist than the enjoyment of the audience, then it loses all appeal to the humble. ‘Avant-garde’ means, in the end, ‘for the rich and rich at heart.’ When a large part of the population can say, “I don’t get art,” or poetry or literature, that means that these things have been stolen from them.

Read the rest here.

“Games as a Service”

I’ve been following this fellow’s work for a long time: he’s a very entertaining game critic and comedian (he has a great style of saying outrageously odd things in a perfectly normal tone), but he also draws attention to a major issue in the gaming world. I’ll let him explain it, since he lays it out better than I could. Though I’m not a big gamer, I care about all forms of creative art and the issue he discusses is disturbing (light language warning, I think: he sometimes swears, but doesn’t do it non-stop or anything). It’s kind of a long video, and a bit of a niche issue, but I think it’s something that ought to be better known and understood.

A Record of the Past

One way or another, I watch a lot of old films, whether old TV shows, old movies, or even old instructional videos.

It’s informative, and not just in the way the original filmmakers intended. As C.S. Lewis pointed out, consuming work produced in a different time doesn’t just tell you what the work is about, but also how people thought and their basic assumptions about life. The point isn’t that it’s completely accurate to how life was back then, but that it does show what at least some people thought and felt at the time regarding the subject. It also gives a sense of how that subject might have been generally viewed by the audience, depending on the assumptions the creator felt he had to cater to.

For instance, viewing 1946’s Miracle on 34th Street, we can tell that having a woman in a position of authority in a major corporation like Macy’s Department Stores was not considered particularly unusual or surprising at the time it was made, since no one comments on or expresses surprise at Maureen O’Hara occupying such a position, and the film feels no need to provide any explanation for it. We can likewise gather that having a Black day servant was fairly normal for a well-off businesswoman, since again, the film feels no need to explain the character’s presence. On the other hand, the film does need to explain the difference between a hearing and a trial, because it’s not something the average audience member might be expected to know or take for granted, and they might become confused as to what the stakes are and the rules of the proceeding.

A steady exposure to the thoughts of many different ages is an indispensable defense against blindly following the zeitgeist and prejudices of one’s own particular age. Because what you get is actually what was said or filmed or thought at that time; not someone’s reconstruction of it.

For an example, consider the following short. It was intended for a proposed Mystery Science Theater 3000 tie-in CD that never got off the ground. Looking past Mike and Bots’ typical irreverent humor, we see an image of what Venezuela used to be like (sorry for the poor sound quality).

Now, obviously it’s a very positive portrayal, since the film is Creole Oil showing their employees how great it can be to work there, but look at what’s on screen; the clean, busy streets and beautiful buildings of Maracaibo and Caracas (many of them recently constructed, according to the film), the Sears store, the full car lots, the stores crammed with American products. This is, at least in part, what the country looked like in the 1950s, and how an American company interacted with the country.

This is Evil

I’m a little late on this, but in case you’ve missed it:

Amelie Wen Zhao, an immigrant from China, dreamed of being an author her whole life. Then she achieved that dream, selling a three-book YA series to a major publisher. The book, called Blood Heir, was done. It was published. It was slated for release with a strong marketing push, making it one of the ‘most anticipated titles of the year.’ Miss Zhao was ecstatic, sharing her disbelieving joy on her blog:

Three-book deals. Manuscripts going to auction. Offers from the Big 5 Publishers.

These had all seemed like dreams to me. Literally, dreams towards which I could reach yet never even hope to achieve, to cross that yawning abyss in-between. Wishes from the highest star in the skyat which I could only gaze and gaze and gaze.

Until last month.

I don’t think it’s sunk in until this very moment, when I sat down to write this post — that I am going to be a published author.

I AM GOING TO BE A PUBLISHED AUTHOR!!!!!!

Then all that was destroyed almost overnight because a few people on social media decided to take exception to her book.

You see, apparently her work is about prejudice and slavery, only in the fantasy world that she describes, prejudice is not based on skin-color, but on some other factor (exactly as it is much of the time in real life). This, coupled with the fact that she, a non-Black person dared write about slavery (because it isn’t like any other peoples in human history have ever been slaves), and that, apparently, one of the characters is described as being Black, but isn’t written ‘properly.’

I reiterate that the book is not even released yet; no one in the general public has read it. Yet they condemn it because the premise and some advanced material seems ‘problematic’ to them. So, based on that, these people attacked a young woman for being ‘racist’ and pressured her into pulling her first book before it was even released, effectively destroying her career and her dream in the process.

Do I have to explain how monstrous this is? A handful of damaged souls protected by the anonymity of social media, swarm around an innocent woman, slander her, browbeat her, and destroy her dream because they don’t like the way bigotry is portrayed in a fictional world in a book they haven’t read! Along with a few other insanely petty reasons.

All this is directed at a lady who, based on excerpts from her blog, substantially agrees with them, but only wanted to express those progressive ideas from her own particular point of view. That is enough for these lunatics to destroy her life.

I have no interested in her book; that isn’t the point. The point is that this kind of behavior is evil. This should not be tolerated, and it certainly should not have any influence.

But why is it tolerated? Because it couches itself in terms of opposing bigotry and prejudice. That, in our world, is the all-sufficient excuse: “I was offended,” or “I feel excluded,” or “this is bigoted.” Invoking those sacred terms permits us to destroy lives at will. Just recently, a group of high schoolers were intimidated, slandered, and had their reputations shattered in front of the whole nation in the name of ‘opposing bigotry,’ and even after video proof that they were the victims and not the instigators, we still have people piling on them, because apparently where anti-bigotry is involved, truth has no place.

‘Anti-bigotry’ has long since become, for many people, nothing but a means to control and humiliate and destroy. This needs to stop.

You see, something that we seem to forget (or more likely are never taught) is that a substantially correct idea can be as pathological as a false one. Someone who opposes racism, but sees it under every rock and desires to destroy anyone who crosses their imaginary boundaries with the ardor of John Brown murdering pro-slavery settlers in Kansas is every bit as damaged and insane and evil as the most fanatical Nazi, and ought to be given as little credence and acceptance. We desperately need to learn this.

In the meantime, shame and curses on the “book community” that is responsible for this outrage. I hope, for their sakes and everyone else’s that not one of them ever finds a willing ear ever again. And I hope that Miss Zhao is somehow still able to achieve her dream in the future.

And to my fellow authors: do not permit this type of person to intimidate or discourage you. They are paper tigers at best. Do not try to appease them: that will only make them feel powerful and demand more. Do not engage with them. Do not give them the least attention. I recommend staying off of Twitter entirely, and only using social media to talk with people you actually know somehow. From all I have ever learned, it is a toxic, brutal, loveless environment that soils the soul and fuddles the mind.

Write what you want to write, tell the stories you want to tell, and don’t feel the need to justify yourself to soulless cretin’s hiding behind the veil of a computer screen.

For another take on this, read the Incomparable Larry Correia’s response to this outrage. As always, language warning: when angered, Mr. Correia let’s loose even more than usual.

AMDG

Traditional Masculinity with Larry Correia

After all the nonsense we’ve heard in the news lately about ‘toxic masculinity,’ a restorative seems in order. To that end, I offer another fisk by the incomparable Larry Correia. In this one, Mr. Correia tears into a painfully ignorant and narrow-minded piece listing ‘obsolete’ male skills and in the process demonstrates what real manhood looks like.

As always with Mr. Correia, language advisory: he puts the lie to the idea that manly men hide their feelings.

I particularly appreciate the section where the author lists ‘fighting’ as an obsolete skill. Needless to say, this brings out the brutal truth:

It’s a pretty common conception that at the root of every male confrontation is the possibility of physical violence.

If by “common conception” you mean what we’ve learned from all of human history and human nature, no ****, Sherlock. 

Road rage incidents, bar standoffs, most guys have found themselves in a situation that felt like a prelude to fisticuffs.

That’s because whether you like it or not the world has many violent, predatory ***holes in it.

And in a violent dog-eat-dog world, there’s a certain logic to that approach.

There is a great deal of logic to it, unless you have a magic wand that can make murder vanish. In the meantime you can either be prepared to defend yourself or you can just be a victim.

But how many of those situations actually evolve into a fight?

Trust me. One is enough.

And why should any of them?

Because the other ***hole gets a vote too.

Physical fighting literally doesn’t solve anything — it just leaves people angry and bruised, or worse.

BULL-F******-S***.  That is some sheltered, Pollyanna, Kumbaya singing, wishful thinking, delusional nonsense right there. That attitude is the most “white privilege”, ivory tower, I Live In A Gated Community, nonsense I know of.  And I think the very concept of “white privilege” is idiotic, but if it exists, it’s that **** right there.

There are evil people in the world. And I’m not talking about the car mechanic who called Ian a sissy. There are murderers, rapists, terrorists, and people who want to hurt you just because it makes them happy to see you bleed. In addition to those actual evil people, you’ve got morons, who sometimes do stupid **** that gets out of control.  

People who claim violence never solve anything are profoundly, painfully ignorant of the world. Violence solves lots of things. It doesn’t solve them pretty, but it solves them.

Bad things happen. Period. You might win the lottery and never have a violent encounter in your life. But if you do, then having some measure of knowledge and skill to keep from having your skull caved in is mighty handy.

Instead, Learn How to Mediate

Problem-solving with an eye to compromise and healthy conflict resolution is something that, by and large, men just aren’t taught growing up.

An absolute lie.

I grew up rural poor, surrounded by men with what the APA would surely say are guilty of “toxic masculinity”, and though we learned to fight, we ALSO learned how not to. And it mattered MORE, because we were dealing with strong people who could really **** you up when it mattered.

That’s one of the reasons many of us are so quick to start swinging or shoving rather than handling things with our words.

Ian is projecting. 

In reality, guys who know how to really fight, also know how badly injured the human body can be by a proper strike to the head, or a bad fall. And so we tend to avoid pointless conflict.

If I may add: as someone who has about twenty-years martial arts experience under his belt, I can testify that it is usually the morons who never actually learn to fight, or who take the pretty, show-off style classes who talk about violence as if it were a game. The people who actually spend time sparring, going back and forth with rubber knives, and practicing how to hurt someone know better. How many of those antifa types or the people calling for violent “resistance” do you think have ever actually been punched in the face, let alone been shot at? My guess is not many. Not that there aren’t exceptions, but in my experience those who have the best idea of how to hurt someone are also among the least willing to start a fight over something stupid.

But then again, it also tends to be the sheltered and the naive who parrot the idiotic ‘violence never solves anything’ line and talk as though ‘mediation’ with a predator or a coked up lunatic were possible because they have no idea what reality is really like.

Anyway, read the rest and enjoy the sight of some ‘traditional masculinity’ in action.

Aquaman and Causation at The Everyman

That review I fisked last week sparked some thoughts in my mind about Progressivism and causation. The resulting essay appears today at The Everyman

First it must be noted that Aquaman is a very successful film. As of this writing, it’s made 265 million dollars in the US and close to a billion worldwide (according to boxofficemojo.com)—and it’s still going, sitting comfortably at number one in the US Box Office, while standing at a respectable 7.5 rating on IMDb. Objectively speaking, it’s not a great film by any means, but clearly people like it. Heck, I liked it, even with all its many flaws.

Now here comes the point: if it had been everything this reviewer apparently wanted it to be—a social justice driven, feminist-environmentalist tale where instructions on real-world politics and ideology served as the main themes—does anyone honestly suppose that it would have been half as successful as it is?

There are no hard and fast rules in the box office, but there are in philosophy, and one of them is this: if you change the cause, you change the effect. Aquaman is a very successful film because audiences enjoyed it, and one of the reasons they enjoyed it seems to be that it was so unabashedly escapist in its tone. If the filmmakers had changed that and instead opted for a self-consciously ‘relevant’ film like, say A Wrinkle in Time or Ghostbusters 2016 or Robin Hood, it almost certainly would have bombed just like they did.

Read the rest here.

By the way, since writing that, Aquaman has officially passed the $1 billion worldwide mark. He’s come a long way since the Superfriends.