Saturday Surfeit: Collective Natures

1. Obviously missed yesterday. Not anything serious, just sort of got distracted.

2. One of the great mistakes of modern thought, it seems to me, is in the dichotomy of collectivism vs. individualism. See, the trouble is that thinking in either term misses key facts about human nature and the nature of things in general. The problem with the Libertarian / Classical Liberal notion of the ‘Sovereign Individual’ (or one of the problems) is that part of being an individual human being is being in relationship to other human beings. If nothing else, every man must have a mother and a father to whom he necessarily stands in a subordinate relationship. An individual man implies family and society, just as an arm implies a body. To conceive of each individual as sovereign and independent of every other individual outside of personal choice is, therefore, false to what it means to be an individual.

At the same time, of course, the notion that the collective subsumes the individual to the point where any one may be sacrificed for the whole is equally false. The collective – the society, community, state, etc. is a collective of individuals. So if the individual is nothing, then the collective is nothing. A million zeroes is zero.

The actual reality is that the two aren’t in competition: a man is most a man when he is part of a family and a community, and a community is healthiest when it is composed of fully-realized individuals.

Basically, you can’t have radical individualism because an individual necessarily implies a community.

3. On a related note: when I hear feminists and the like saying things such as “Men are not used to being instructed by women,” I think “That is literally the very first experience that every man has in life.”

As noted last week, the liberal tradition is weirdly blind to generational and familial factors.

4. See, this is an important point to get clear about reality in general. Everything we encounter this world is both itself a collection of lower natures and an individual nature itself and part of a higher collection. Part of a thing’s nature, part of it’s being what it is, is its relation to other things. But any given nature is not simply reducible to its composite natures, nor are the composite natures consumed in the higher nature.

Take a car for instance. It is a collection of metal, rubber, glass, etc. in a certain relationship, though it is not simply metal, rubber, etc., but only those things arranged in a certain way to a certain end. Forming a car does not eliminate or consume the component parts: the metal is as much metal as ever, as is the glass, rubber, and so on. They all still fully operate according to their own nature. But when they operate in a certain relation, you have the higher and more complex nature of a car. If that relation ever breaks down, then you simply have a pile of metal etc. that functions as such.

5. As alluded to in my Godzilla vs. Kong thoughts, when a given order is disrupted, what results is not so much chaos as a reversion to a more fundamental order. If the nature of a car is disrupted, the more fundamental nature of metal, glass, rubber, and so on comes to the fore. If human society is disrupted, the more fundamental order of individual human beings and families trying to survive comes to the fore. So on it goes down into ever more fundamental nature, until we lose sight of it.

6. Bit of heavy and possibly ill-connected philosophizing up there. Here’s a Poirot episode for the Saturday Entertainment (the best part of which is Poirot getting stung):

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