‘Skillet’ Frontman Preaches Truth

You know, Skillet is already one of my favorite bands, and I don’t have many favorite bands (my taste in music generally boils down to “I like this song and that song, and I don’t like that one.” I don’t usually get attached to bands). They’ve gone up even further in my esteem with frontman John Cooper’s now-famous post wondering what’s happening to Christianity (words his, emphasis mine):

Ok I’m saying it. Because it’s too important not to. What is happening in Christianity? More and more of our outspoken leaders or influencers who were once “faces” of the faith are falling away. And at the same time they are being very vocal and bold about it. Shockingly they still want to influence others (for what purpose?)as they announce that they are leaving the faith. I’ll state my conclusion, then I’ll state some rebuttals to statements I’ve read by some of them. Firstly, I never judge people outside of my faith. Even if they hate religion or Christianity. That is not my place and I have many friends who disagree with my religion and that is 100% fine with me. However, when it comes to people within my faith, there must be a measure of loyalty and friendship and accountability to each other and the Word of God.

My conclusion for the church(all of us Christians): We must STOP making worship leaders and thought leaders or influencers or cool people or “relevant” people the most influential people in Christendom. (And yes that includes people like me!) I’ve been saying for 20 years(and seemed probably quite judgmental to some of my peers) that we are in a dangerous place when the church is looking to 20 year old worship singers as our source of truth. We now have a church culture that learns who God is from singing modern praise songs rather than from the teachings of the Word. I’m not being rude to my worship leader friends (many who would agree with me) in saying that singers and musicians are good at communicating emotion and feeling. We create a moment and a vehicle for God to speak. However, singers are not always the best people to write solid bible truth and doctrine. Sometimes we are too young, too ignorant of scripture, too unaware, or too unconcerned about the purity of scripture and the holiness of the God we are singing to. Have you ever considered the disrespect of singing songs to God that are untrue of His character?

I have a few specific thoughts and rebuttals to statements made by recently disavowed church influencers…first of all, I am stunned that the seemingly most important thing for these leaders who have lost their faith is to make such a bold new stance. Basically saying, “I’ve been living and preaching boldly something for 20 years and led generations of people with my teachings and now I no longer believe it..therefore I’m going to boldly and loudly tell people it was all wrong while I boldly and loudly lead people in to my next truth.” I’m perplexed why they aren’t embarrassed? Humbled? Ashamed, fearful, confused? Why be so eager to continue leading people when you clearly don’t know where you are headed?

My second thought is, why do people act like “being real” covers a multitude of sins? As if someone is courageous simply for sharing virally every thought or dark place. That’s not courageous. It’s cavalier. Have they considered the ramifications? As if they are the harbingers of truth, saying “I used to think one way and practice it and preach it, but now I’ve learned all the new truth and will start practicing and preaching it.” So the influencers become the voice for truth in whatever stage of life and whatever evolution takes place in their thinking.

Thirdly, there is a common thread running through these leaders/influencers that basically says that “no one else is talking about the REAL stuff.” This is just flatly false. I just read today in a renown worship leader’s statement, “How could a God of love send people to hell? No one talks about it.” As if he is the first person to ask this? Brother, you are not that unique. The church has wrestled with this for 1500 years. Literally. Everybody talks about it. Children talk about it in Sunday school. There’s like a billion books written on the topic. Just because you don’t get the answer you want doesn’t mean that we are unwilling to wrestle with it. We wrestle with scripture until we are transformed by the renewing of our minds.

And lastly, and most shocking imo, as these influencers disavow their faith, they always end their statements with their “new insight/new truth” that is basically a regurgitation of Jesus’s words?! It’s truly bizarre and ironic. They’ll say “I’m disavowing my faith but remember, love people, be generous, forgive others”. Ummm, why? That is actually not human nature. No child is ever born and says “I just want to love others before loving myself. I want to turn the other cheek. I want to give my money away to others in need”. Those are bible principles taught by a prophet/Priest/king of kings who wants us to live by a higher standard which is not an earthly standard, but rather the ‘Kingdom of God’ standard. Therefore if Jesus is not the truth and if the Word of God is not absolute, then by preaching Jesus’s teachings you are endorsing the words of a madman. A lunatic who said “I am the way, the truth, and the life. No one comes to the father except through me.” He also said that he was alive before Abraham, and to see him was to see God because he was one with God. So why then would a disavowed christian leader promote that “generosity is good”? How would you know “what is good” without Jesus’s teachings? And will your ideas of what is “good” be different from year to year based on your experience, culture trends, poplular opinion etc and furthermore will you continue year by year to lead others into your idea of goodness even though it is not absolute? I’m amazed that so many Christians want the benefits of the kingdom of God, but with the caveat that they themselves will be the King.

It is time for the church to rediscover the preeminence of the Word. And to value the teaching of the Word. We need to value truth over feeling. Truth over emotion. And what we are seeing now is the result of the church raising up influencers who did not supremely value truth who have led a generation who also do not believe in the supremacy of truth. And now those disavowed leaders are proudly still leading and influencing boldly AWAY from the truth.

Is it any wonder that some of our disavowed Christian leaders are letting go of the absolute truth of the Bible and subsequently their lives are falling apart? Further and further they are sinking in the sea all the while shouting “now I’ve found the truth! Follow me!!” Brothers and sisters in the faith all around the world, pastors, teachers, worship leaders, influencers...I implore you, please please in your search for relevancy for the gospel, let us NOT find creative ways to shape Gods word into the image of our culture by stifling inconvenient truths. But rather let us hold on even tighter to the anchor of the living Word of God. For He changes NOT. “The grass withers and the flowers fade away, but the word of our God stands forever” (Isaiah 40:8)

 

You know, I was going to add my own comments, but after re-reading this, I realize that’s superfluous: Mr. Cooper says it all. Would that more of our Bishops, priests, and, yes, lay people had half this level of clarity.

I’ll leave you with a few appropriate songs:

Post note: One of the reasons I like Skillet as a band so much is that they seem to me to hit exactly the right balance in that, while Christianity clearly informs all their songs to a greater or lesser extent, and they do make overtly Christian songs, they don’t only do religious songs, and their first priority is clearly making cool, energetic rock numbers. That is, they seem to put the demands and tenets of their particular art form first and only direct it to religious matters as the song itself demands. That is the proper way to make ‘Christian’ art: to make the best art you can, allowing your faith to influence it to the form and degree suitable to that particular medium and work. Basically anyone who likes this kind of music (I assume) can enjoy Skillet, yet their Christianity informs the whole thing. I’d point to them as one example of what Christian artists of any medium should aim to achieve.

Oh, and here’s an interview with him talking more about his post. Man, this guy gets it!

Everyman Piece on Notre Dame

After watching Notre Dame Cathedral burn, I wrote up some of my thoughts, which are running today at The Everyman

We are the heirs of Christendom. We have inherited treasures beyond belief; Notre Dame Cathedral is only one jewel among hundreds of such cathedrals and churches, living prayers in stone and glass, not to mention the great palaces and other architectural wonders of the past. The treasures of Notre Dame are but a tiny fraction of the artistic tradition that has come down to us, not to mention the vast inheritance of learning, manners, morality, and law carried down through the centuries. While Notre Dame was being constructed, St. Thomas Aquinas and St. Bonaventure were teaching theology and studying Aristotle a few blocks away, and St. Louis the king was laying down the principle that a man is innocent until proven guilty.

Most important of all, of course, is the faith which Notre Dame and all the other Cathedrals were built to glorify; the true faith, which God sent His Son to establish upon Earth that man no longer need walk in darkness. We are heirs to the promise and saving work of Christ, of the knowledge that God has been among us and preached His Word to us as a man, and took upon Himself the punishment of our sins.

The Church and Her History in Flames

And what do we do with that inheritance, that unspeakable wealth of centuries? We neglect it, ignore it, and condemn it. In art we celebrate departures from tradition, however hideous or meaningless, as bold and original. In history we speak of the great men of the past as if they were ignorant children to be taken apart and explained by us. In education we dismiss the works of Aristotle, Aquinas, Cicero, Shakespeare, and other giants in order to cling to the latest fashionable turn of thought.

Read the rest here.

Bishop Sheen on the Three Confessions

Broadcasted 1957: Ven. Bishop Fulton Sheen traces the course of human sentiment through three great ‘Confessions:’ those of St. Augustine, of Abelard, and of Jean-Jacque Rousseau:

 

Money quote: “Jean-Jacque, therefore, gave birth to an entirely new concept of how to handle a conflict: namely, give way to it and call it right.”

For St. Patrick’s Day

The great ‘Lorica’ or “Breastplate Prayer” of St. Patrick, the patron of the Land that Once was Ireland:

Sancti Patricii Hymnus ad Temoriam.

Ad Temoriam hodie potentiam
praepollentem invoco Trinitatis,
Credo in Trinitatem
sub unitate numinis elementorum.

Apud Temoriam hodie
virtutem nativitatis Christi cum ea ejus baptismi,
Virtutem crucifixionis cum ea ejus sepulturae,
Virtutem resurrectionis cum ea ascensionis,
Virtutem adventus ad judicium aeternum.

Apud Temoriam hodie
virtutem amoris Seraphim
in obsequio angelorum,
In spe resurrectionis
ad adipiscendum praemium.
In orationibus nobilium Patrum,
In praedictionibus prophetarum,
In praedicationibus apostolorum,
In fide confessorum,
In castitate sanctarum virginum,
In actis justorum virorum.

Apud Temoriam hodie
potentiam coeli,
Lucem solis,
Candorem nivis,
Vim ignis,
Rapiditatem fulguris,
Velocitatem venti,
Profunditatem maris,
Stabilitatem terrae,
Duritiam petrarum.

Ad Temoriam hodie potentia Dei me dirigat,
Potestas Dei me conservet,
Sapientia Dei me edoceat,
Oculus Dei mihi provideat,
Auris Dei me exaudiat,
Verbum Dei me disertum faciat,
Manus Dei me protegat,
Via Dei mihi patefiat,
Scutum Dei me protegat,
Exercitus Dei me defendat,
Contra insidias daemonum,
Contra illecebras vitiorum,
Contra inclinationes animi,
Contra omnem hominem qui meditetur injuriam mihi,
Procul et prope,
Cum paucis et cum multis.

Posui circa me sane omnes potentias has
Contra omnem potentiam hostilem saevam
Excogitatam meo corpori et meae animae;
Contra incantamenta pseudo-vatum,
Contra nigras leges gentilitatis,
Contra pseudo-leges haereseos,
Contra dolum idololatriae,
Contra incantamenta mulierum,
Et fabrorum ferrariorum et druidum,
Contra omnem scientiam quae occaecat animum hominis.

Christus me protegat hodie
Contra venenum,
Contra combustionem,
Contra demersionem,
Contra vulnera,
Donec meritus essem multum praemii.

Christus mecum,
Christus ante me,
Christus me pone,
Christus in me,
Christus infra me,
Christus supra me,
Christus ad dextram meam,
Christus ad laevam meam,
Christus hine,
Christus illine,
Christus a tergo.

Christus in corde omnis hominis quem alloquar,
Christus in ore cujusvis qui me alloquatur,
Christus in omni oculo qui me videat,
Christus in omni aure quae me audiat.

Ad Temoriam hodie potentiam
praepollentem invoco Trinitatis.
Credo in Trinitatem sub
Unitate numinis elementorum.
Domini est salus,
Domini est salus,
Christi est salus,
Salus tua, Domine,
sit semper nobiscum.

Amen.

Translation (imperfect, but unfortunately I’m not good enough of a Latinist to correct it):

The Lorica, Breastplate, of St. Patrick (The Cry of the Deer)

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness of the Creator of creation.

I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.
I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.

I arise today,
through The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.

I arise today,
through God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill, afar and near.

I summon today
All these powers between me and those evils,
Against every cruel and merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;

Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness of the Creator of creation.
Salvation is from the Lord,
Salvation is from the Lord,
Salvation is from Christ,
Your Salvation, O Lord,
is with us always.
Amen.

 

Communion Rails

At the moment I attend two different parishes, depending on my schedule. It’s obviously not ideal and I’m working to make it a temporary arrangement, but one thing both parishes have in common is that they both use Communion rails. Having almost exclusively received the Eucharist in this manner for several months now, I’m struck by what a different experience it is from the ‘Communion Line’ method in favor since Vatican II.

For any non-Catholics in the audience, when one goes to receive the Eucharist in the post-conciliar Church, the normal method is to get in line and receive the host standing (often in the hand, which is a whole other kettle of fish and quite frankly should never be acceptable). Before the council, when most church’s had altar rails, the standard method was for the congregation to kneel at the rail all in a row while the priest went up and down placing the Host on each person’s tongue in turn.

It’s hard to express what a difference this makes, and I don’t only mean with regards to the far greater reverence being shown to Our Lord. To kneel at the Communion rail beside your pew neighbor – whom you may or may not know, and who may be just about any kind of person – is to embody one of the chief teachings of the faith: that God is no respecter of persons, and that whatever men are relative to one another pales compared to the fundamental fact that they are creatures of God: children of a common father and servants of a common master.

This does not happen by standing a Communion line. In a line, you look at the back of a person’s head, merely waiting until he passes on so you can have your turn. It is the same atomized, mechanical process that we’re familiar with from stores, banks, and other public service places: just waiting until you get yours and can go.

When you are kneeling side-by-side with someone, however, you are both facing the same direction, shoulder to shoulder, and thus tacitly united for a common purpose. The communion rail requires that the congregation each subject themselves together with his neighbor; committing a common act of humility and reverence before God, and thus highlighting their common nature before Him.

Let me see if I can illustrate this with an anecdote: there is a story of a Methodist church in the South shortly after the Civil War. When communion time came, a dignified Black man stunned the congregation by presenting himself first at the communion rail. The rest of the congregation sat still, no one wanting to kneel beside him. All, that is, except for a stately, white haired gentleman, who rose from his place and joined him. Seeing this man humbly kneeling beside the other led the rest of the congregation to join him. For you see, that white haired gentleman was Robert E. Lee.

Now, had there just been a communion line, that story would not have had the same impact. Because a line, as noted, is atomized: each individual presents himself effectively alone, takes communion, and leaves. But the rail is communal. Men have to kneel side-by-side with one another, placing themselves on equal footing before God, rubbing elbows with whoever happens to be there.

I am not an egalitarian. I don’t believe there ever has been, will be, or ought to be a classless society, and I think there is much to be said in favor of hereditary aristocracy. But I believe there are three places where all men are equal: in the cradle (all men are born in equal innocence and helplessness), in the coffin (all men are equally subject to death), and at the communion rail (all men are equally subject to God).

It is a great shame that we’ve largely done away with one of these.

AMDG

Please Do Not Try to Find Holy Images in Random Things

I happened upon this article through ‘Big Pulpit,’ and I have to make a quick comment: I really, really wish Christians would stop posting things like this:

Miraculous Image of Blessed Mother Holding Baby Appears in Pregnancy Sonogram – See the Photo!

by ChurchPOP Editor – 

The story itself is actually well worth reading, about a woman who was told she would never conceive, but went on to have nine children. But the image itself is nothing: it’s a vague, orangish blob that, to my mind, doesn’t look much like the image of a face (the ‘forehead’ is too large, there’s a weird projection on the bridge of the ‘nose’, two or three potential ‘eyes’, and so on). Here’s a clearer shot:

Now, anyone is welcome to take comfort from this image, or to use it as a reminder of the ever-present care of the Blessed Virgin, but please, please stop putting this sort of thing out there and calling it a ‘miracle.’ In the first place, it isn’t a miracle: it’s a subjective interpretation.  A real miracle would be far clearer, would be unaccountable by other explanations, and so on. This image has no meaning to anyone who does not already bring a desire to read that meaning into it.

Me, I believe in miracles: if you tell me St. Joseph of Cuptertino flew through the air, I’ll say it very well may have happened, and if you then give me documentary evidence of it, I’ll call it a fact that he did. Precisely for that reason I do not care for cheap, desperate attempts to claim miracles where there are none. To quote Father Brown, if I want real miracles, I know where I can get them.

The problem is that when you put something like this out there and declare it a miracle, or declare it is a sign from God, or anything of the kind, you do not convince anyone; you do the reverse. You make Christians or pro-lifers look insane, or at the very least extremely credible and willing to grasp at any flimsy straw that seems to confirm their preconceived view of the world. Worse, it encourages Christians to actually behave that way, which is the last thing we need. Not just because it hurts us in the eyes of the unconverted, but because it is actually damaging to our faith. Accepting flimsy, flattering ‘miracles’ like this only encourages us to take a lax, emotionally charged, and intellectually weak approach to our religion.

Please, please stop doing this.

 

Ave Doctor Angelicus

“[A] man would show himself to be a most insane fool if he declared the assertions of a philosopher to be false because he was unable to understand them”.
Summa Contra Gentiles, Chp. 3: 4

Today is the Feast of St. Thomas Aquinas, one of the great intellectual jewels of the human race. Today let’s ask him to pray for a return to reason in our world.

Thomas Aquinas Reason.jpg