This young lady has some of the best renditions of Tolkien’s songs that I’ve ever heard. Not only does she have a lovely voice, but she puts just the right emotion and just the right tone into the music that brings out their poetic beauty and sense of longing and antiquity.
Definitely check out the rest of her work!
Fitting words both for the day and in relation to my last post:
Mr. Rudyard Kipling found himself dealing with many of the same idiocies and insanities in his day as we are today. Only in his time they were on the margins of society and today they are enshrined in law and policy. His poem, The Gods of the Copybook Headings, remains as succinct and devastating an assessment of them as any that have come about since.
AS I PASS through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.
/
We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.
/
We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
/
With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.
/
When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.”
/
On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”
/
In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”
/
Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.
/
As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;
/
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
Before the gods that made the gods
Had seen their sunrise pass,
The White Horse of the White Horse Vale
Was cut out of the grass.
So opens G.K. Chesterton’s poetic masterpiece, The Ballad of the White Horse, the tale of King Alfred and his war against the invading Norsemen. The ballad is a glorious celebration of hope in the face of despair and of the gallant defense of civilization against the seemingly invincible powers of barbarism. During the First World War, British soldiers in the trenches would shout long passages from it to encourage one another. So, you can see why it’s come to mind today.
The poem is, of course, much too long to quote in full, but I would like to present one of my favorite passages. In it, King Alfred, disguised as a wandering minstrel, has entered the camp of the Danes and has listened to them share their gloomy philosophies around the fire. In a fit of passion, he rises to answer them: an answer that all Christians may use to answer all barbarians:
“When God put man in a garden
He girt him with a sword,
And sent him forth a free knight
That might betray his lord;
/
“He brake Him and betrayed Him,
And fast and far he fell,
Till you and I may stretch our necks
And burn our beards in hell.
/
“But though I lie on the floor of the world,
With the seven sins for rods,
I would rather fall with Adam
Than rise with all your gods.
/
“What have the strong gods given?
Where have the glad gods led?
When Guthrum sits on a hero’s throne
And asks if he is dead?
/
“Sirs, I am but a nameless man,
A rhymester without home,
Yet since I come of the Wessex clay
And carry the cross of Rome,
/
“I will even answer the mighty earl
That asked of Wessex men
Why they be meek and monkish folk,
And bow to the White Lord’s broken yoke;
What sign have we save blood and smoke?
Here is my answer then.
/
“That on you is fallen the shadow,
And not upon the Name;
That though we scatter and though we fly,
And you hang over us like the sky,
You are more tired of victory,
Than we are tired of shame.
/
“That though you hunt the Christian man
Like a hare on the hill-side,
The hare has still more heart to run
Than you have heart to ride.
/
“That though all lances split on you,
All swords be heaved in vain,
We have more lust again to lose
Than you to win again.
/
“Your lord sits high in the saddle,
A broken-hearted king,
But our king Alfred, lost from fame,
Fallen among foes or bonds of shame,
In I know not what mean trade or name,
Has still some song to sing;
/
“Our monks go robed in rain and snow,
But the heart of flame therein,
But you go clothed in feasts and flames,
When all is ice within;
/
“Nor shall all iron dooms make dumb
Men wondering ceaselessly,
If it be not better to fast for joy
Than feast for misery.
/
“Nor monkish order only
Slides down, as field to fen,
All things achieved and chosen pass,
As the White Horse fades in the grass,
No work of Christian men.
/
“Ere the sad gods that made your gods
Saw their sad sunrise pass,
The White Horse of the White Horse Vale,
That you have left to darken and fail,
Was cut out of the grass.
/
“Therefore your end is on you,
Is on you and your kings,
Not for a fire in Ely fen,
Not that your gods are nine or ten,
But because it is only Christian men
Guard even heathen things.
/
“For our God hath blessed creation,
Calling it good. I know
What spirit with whom you blindly band
Hath blessed destruction with his hand;
Yet by God’s death the stars shall stand
And the small apples grow.”
Why We Play Determines Who We Are
Writing for Joy
Creative Professional
The home of freelance SF&F editor Matthew Bowman.
The Price is Right
Prove All Things; Hold Fast That Which is Good.
