I’m not musician, but I firmly believe that future generations will consider music composed for film and video games as among our century’s chief contributions to the art. Below are a few examples of why:
I’m not musician, but I firmly believe that future generations will consider music composed for film and video games as among our century’s chief contributions to the art. Below are a few examples of why:
You know, Skillet is already one of my favorite bands, and I don’t have many favorite bands (my taste in music generally boils down to “I like this song and that song, and I don’t like that one.” I don’t usually get attached to bands). They’ve gone up even further in my esteem with frontman John Cooper’s now-famous post wondering what’s happening to Christianity (words his, emphasis mine):
Ok I’m saying it. Because it’s too important not to. What is happening in Christianity? More and more of our outspoken leaders or influencers who were once “faces” of the faith are falling away. And at the same time they are being very vocal and bold about it. Shockingly they still want to influence others (for what purpose?)as they announce that they are leaving the faith. I’ll state my conclusion, then I’ll state some rebuttals to statements I’ve read by some of them. Firstly, I never judge people outside of my faith. Even if they hate religion or Christianity. That is not my place and I have many friends who disagree with my religion and that is 100% fine with me. However, when it comes to people within my faith, there must be a measure of loyalty and friendship and accountability to each other and the Word of God.
My conclusion for the church(all of us Christians): We must STOP making worship leaders and thought leaders or influencers or cool people or “relevant” people the most influential people in Christendom. (And yes that includes people like me!) I’ve been saying for 20 years(and seemed probably quite judgmental to some of my peers) that we are in a dangerous place when the church is looking to 20 year old worship singers as our source of truth. We now have a church culture that learns who God is from singing modern praise songs rather than from the teachings of the Word. I’m not being rude to my worship leader friends (many who would agree with me) in saying that singers and musicians are good at communicating emotion and feeling. We create a moment and a vehicle for God to speak. However, singers are not always the best people to write solid bible truth and doctrine. Sometimes we are too young, too ignorant of scripture, too unaware, or too unconcerned about the purity of scripture and the holiness of the God we are singing to. Have you ever considered the disrespect of singing songs to God that are untrue of His character?
I have a few specific thoughts and rebuttals to statements made by recently disavowed church influencers…first of all, I am stunned that the seemingly most important thing for these leaders who have lost their faith is to make such a bold new stance. Basically saying, “I’ve been living and preaching boldly something for 20 years and led generations of people with my teachings and now I no longer believe it..therefore I’m going to boldly and loudly tell people it was all wrong while I boldly and loudly lead people in to my next truth.” I’m perplexed why they aren’t embarrassed? Humbled? Ashamed, fearful, confused? Why be so eager to continue leading people when you clearly don’t know where you are headed?
My second thought is, why do people act like “being real” covers a multitude of sins? As if someone is courageous simply for sharing virally every thought or dark place. That’s not courageous. It’s cavalier. Have they considered the ramifications? As if they are the harbingers of truth, saying “I used to think one way and practice it and preach it, but now I’ve learned all the new truth and will start practicing and preaching it.” So the influencers become the voice for truth in whatever stage of life and whatever evolution takes place in their thinking.
Thirdly, there is a common thread running through these leaders/influencers that basically says that “no one else is talking about the REAL stuff.” This is just flatly false. I just read today in a renown worship leader’s statement, “How could a God of love send people to hell? No one talks about it.” As if he is the first person to ask this? Brother, you are not that unique. The church has wrestled with this for 1500 years. Literally. Everybody talks about it. Children talk about it in Sunday school. There’s like a billion books written on the topic. Just because you don’t get the answer you want doesn’t mean that we are unwilling to wrestle with it. We wrestle with scripture until we are transformed by the renewing of our minds.
And lastly, and most shocking imo, as these influencers disavow their faith, they always end their statements with their “new insight/new truth” that is basically a regurgitation of Jesus’s words?! It’s truly bizarre and ironic. They’ll say “I’m disavowing my faith but remember, love people, be generous, forgive others”. Ummm, why? That is actually not human nature. No child is ever born and says “I just want to love others before loving myself. I want to turn the other cheek. I want to give my money away to others in need”. Those are bible principles taught by a prophet/Priest/king of kings who wants us to live by a higher standard which is not an earthly standard, but rather the ‘Kingdom of God’ standard. Therefore if Jesus is not the truth and if the Word of God is not absolute, then by preaching Jesus’s teachings you are endorsing the words of a madman. A lunatic who said “I am the way, the truth, and the life. No one comes to the father except through me.” He also said that he was alive before Abraham, and to see him was to see God because he was one with God. So why then would a disavowed christian leader promote that “generosity is good”? How would you know “what is good” without Jesus’s teachings? And will your ideas of what is “good” be different from year to year based on your experience, culture trends, poplular opinion etc and furthermore will you continue year by year to lead others into your idea of goodness even though it is not absolute? I’m amazed that so many Christians want the benefits of the kingdom of God, but with the caveat that they themselves will be the King.
It is time for the church to rediscover the preeminence of the Word. And to value the teaching of the Word. We need to value truth over feeling. Truth over emotion. And what we are seeing now is the result of the church raising up influencers who did not supremely value truth who have led a generation who also do not believe in the supremacy of truth. And now those disavowed leaders are proudly still leading and influencing boldly AWAY from the truth.
Is it any wonder that some of our disavowed Christian leaders are letting go of the absolute truth of the Bible and subsequently their lives are falling apart? Further and further they are sinking in the sea all the while shouting “now I’ve found the truth! Follow me!!” Brothers and sisters in the faith all around the world, pastors, teachers, worship leaders, influencers...I implore you, please please in your search for relevancy for the gospel, let us NOT find creative ways to shape Gods word into the image of our culture by stifling inconvenient truths. But rather let us hold on even tighter to the anchor of the living Word of God. For He changes NOT. “The grass withers and the flowers fade away, but the word of our God stands forever” (Isaiah 40:8)
You know, I was going to add my own comments, but after re-reading this, I realize that’s superfluous: Mr. Cooper says it all. Would that more of our Bishops, priests, and, yes, lay people had half this level of clarity.
I’ll leave you with a few appropriate songs:
Post note: One of the reasons I like Skillet as a band so much is that they seem to me to hit exactly the right balance in that, while Christianity clearly informs all their songs to a greater or lesser extent, and they do make overtly Christian songs, they don’t only do religious songs, and their first priority is clearly making cool, energetic rock numbers. That is, they seem to put the demands and tenets of their particular art form first and only direct it to religious matters as the song itself demands. That is the proper way to make ‘Christian’ art: to make the best art you can, allowing your faith to influence it to the form and degree suitable to that particular medium and work. Basically anyone who likes this kind of music (I assume) can enjoy Skillet, yet their Christianity informs the whole thing. I’d point to them as one example of what Christian artists of any medium should aim to achieve.
Oh, and here’s an interview with him talking more about his post. Man, this guy gets it!
This young lady has some of the best renditions of Tolkien’s songs that I’ve ever heard. Not only does she have a lovely voice, but she puts just the right emotion and just the right tone into the music that brings out their poetic beauty and sense of longing and antiquity.
Definitely check out the rest of her work!
It’s my birthday today, and this song is almost frighteningly appropriate:
For September 12, recalling the charge of King Jan Sobieski of Poland that saved Vienna and Christendom from the invading Turks. Until recently, that was the high water mark of the Muslim invasion of Europe and started the liberation of eastern Europe.
The irreplaceable Caroline Furlong of A Song of Joy shares music videos featuring two ear-catching song both titled ‘Indestructible.’ One of the songs I’m well familiar with and used it as the theme of one of my favorite Godzilla characters: the indomitable Anguirus, which I now present for your consideration. Enjoy!
(Apologies for poor video quality: this was before I’d ironed out the video-capture process)
More specifically, on some of the responses to her death.
I’m a Detroit native, and for that city the death of Aretha Franklin is as the death of a home-grown President or war hero. She was a major and beloved figure in the city’s history and culture, all the more so because, unlike many of her contemporaries, she continued to make her home there after she made it big. Personally, I don’t have much interest in her music, but that hardly matters; the woman left behind a staggering artistic legacy and brought joy and inspiration to millions, and that counts for a lot.
The trouble, and the reason I’m writing this, is that I keep hearing commenters who seem to think that isn’t enough. They keep trying to talk about how she ‘changed the world’ or ‘changed the complexion of American music and society.’ Meaning no disrespect to her (and I suspect she’d agree with me), but this is nonsense. Black female singers were not at all uncommon or unpopular before Miss Franklin. In terms of breaking down barriers, Marian Anderson, a generation before, was probably much more instrumental than Aretha Franklin.
This is a problem I notice a lot when a major entertainment star dies; people feel the need to insist that their work had a significant social or political impact. That it ‘changed the world’ somehow, rather than simply being an excellent example of the craft. I remember the same thing was done when Prince died: articles about how he ‘changed the world.’
The problem with this is not just that it’s faintly ridiculous, but that it is actually rather insulting to the field of entertainment. It seems to imply that the real purpose of entertainment, the thing that makes it worth celebrating, is the effect it has on the socio-political landscape. Not whether it brings joy or inspiration or comfort to people, but whether it moves the social needle in the preferred direction.
See, to my mind the fact that Aretha Franklin was a fantastically gifted performer whom millions of people loved to listen to is far, far more important than any supposed social impact her music had. The latter will always be dubious at best (how can you possibly say objectively what effect a certain brand of music had on people’s opinions or behavior? Individuals would be hard pressed to definitively say that of their own lives, let alone some armchair commentator speaking about thousands upon thousands of strangers), the former is undeniable. The latter is, when all is said and done, ephemeral: social issues come and go (despite the best efforts of some parties to keep them on life support for as long as possible), but art and music remains. It may not always be as popular, but if it touches hearts in one generation, it will do so for as long as it is remembered. Great entertainment and great art are immortal, or at least much longer lived than socio-political matters.
Moreover, being a singer was her profession; the celebrate the fact that someone did her life’s work so well seems far more to the point than celebrating third-party speculation about how her work may have affected some other issue.
Basically, what I am saying is that entertainment has value independent of and superior to any kind of socio-political effect it may have had. I think most people would agree with me on that, but one would hardly know it from the way we tend to honor the passing of great entertainers. This is part and parcel of our tendency to subordinate all other concerns to the political, causing us to devalue the actual virtues of a artist’s work in a desperate grasp to talk about the same tired issues once more.
In any case, Mrs. Franklin left behind a great body of work that will likely remain beloved for generations to come, which is an enviable legacy. May she rest in peace.
Note: This is just a series of loose thoughts written out more or less as they come, presented in the hopes that someone will find something worthwhile within them.
Our society despises beauty. This may sound surprising, given how much we hear about overvaluing of physical appearance, impossible beauty standards in media, and the rest of it, but that sort of thing isn’t an overvaluing of beauty, but an extension of our bonobo-like obsession with sex; it is ‘hotness’ we value, not beauty. Granted, beauty and sexual attraction, in women, often overlap, but they aren’t the same thing.
Once this distinction is clear in our mind, examples and proofs pile up almost faster than we can describe them. Female fashions are designed to emphasize and draw attention to the bodily form, as opposed to earlier fashions which were meant to adorn it. Compare a woman’s frock from the 1930s, with its patterned dress and accompanying hats with a modern body-hugging dress or pants. It isn’t just a matter of being more or less revealing, but a matter of how much the dress itself was meant to look pretty compared to how much it was meant to draw the eye to the woman’s body (this distinction occurred to me watching an episode of All Creatures Great and Small, where I realized that the dress of the protagonist’s wife was doing something very different than a modern dress would).
Also, if our culture valued beauty as such, we would prize it in our art, architecture, music, and so on. We do not. This is almost a truism; no one looks at modern architecture or modern art and praises it for its beauty. Even people who like the stuff like it for other reasons. In architecture we either go for bland utilitarianism or self-indulgent absurdism.
We further denigrate beauty with grotesque blasphemies such as “beauty is in the eye of the beholder,” trying to render the whole thing subjective, either in an excuse to provide poor work or out of misguided compassion (looking at you, Mr. Serling).
All of this, as I see it, is a concerted effort by modernity to try to shut down the one thing it can’t successfully lie about or explain away. G.K. Chesterton exposed this dilemma of the revolutionary in The Loyal Traitor:
“We can rise up ignorance against science and impotence against power, but who is going raise ugliness against beauty?”
Against truth, the revolutionary can assert a lie, and the lie may be convincing. Against nobility, the revolutionary can assert liberty and license, and they are appealing. But against beauty he can only offer sophistries and evasions, because beauty is unanswerable. You can give someone a false idea to fall back on, but you can’t stop him from seeing it if he has any humanity left.
Of the three great pillars of goodness – Truth, Nobility, and Beauty – beauty is the easiest to perceive and that hardest to define. You cannot exactly say what constitutes it; it is not evenness (trees are beautiful), nor size (flowers and mountains are both beautiful), nor vision (music and poems and even ideas can be beautiful). The only way to really describe it is a thing being as it ought to be. In short, beauty is the raw perception that the thing before us is good.
This is why beauty leads to love, and why talk of love is so often couched in terms of beauty: perception of goodness leads easily to willing that goodness to continue, and consequently to the desire to subordinate oneself to it.
This is also the reason for the ‘beauty equals goodness’ trope, which was never as universal as some like to claim, but it a venerable practice: storytellers make the good people beautiful as a shorthand way of showing their goodness, and the reverse for the bad guys. In visual media, it encourages us to be on their side from the beginning. Beauty is raw perception of goodness, at least in terms of form and appearance, so it is helpful as a means to lead audiences to perceive other good qualities about the heroes.
If beauty is the raw perception of goodness, then we may say that, in our experience of beauty, we have a dim image of how God perceives creation. God saw that creation was good; that is, creation affected God after the fashion a beautiful object affects us. Had mankind never fallen, no doubt his ability to perceive beauty would have been greatly increased, as would his ability to produce it in his own work.
What is more, beauty, as I said, is a perception that a thing is as it ought to be. Thus, the notion of objective beauty contains within it something akin to the notion of intent in creation, something akin to the Platonic forms, the essential concept that there are ideas behind real, physical things we encounter. That is, if we perceive beauty, we perceive that that beautiful object conforms to its pattern or its concept. But that means there is a concept that precedes the object, as the concept of a machine precedes its invention.
There are two ways to understand this; the progressive claims that the concept comes from us; that our perception of beauty depends on how well it fits our own pre-conceived notions of the object. Thus, a woman is beautiful is she fits the ‘standards’ of the (male) observer. The traditionalist, on the other hand, would say that the concept comes from God, and that we perceive that the beautiful object, insofar as it is beautiful, fits the perfect idea of it in the mind of the Creator. We are able to perceive this because we are made in His image and likeness and thus have minds akin to His, if infinitely lesser.
The problem with the progressive approach is first that we may perceive beauty in things we are seeing for the first time, and which we had no conception of before hand. A traveller from the Navajo who ended up in Paris would be able to perceive beauty in Notre Dame Cathedral though he’d never seen a stone building before. A boy raised in the Sahara would not be blind to the beauty of a snowfall merely because he’d never imagined one before (indeed, this is the opposite of our experience; totally new perceptions of beauty strike us more forcefully than ones we are familiar with).
Another problem is one that progressive thought runs into constantly; the problem of origin. If beauty is socially constructed, it is hard to see where the concept came from in the first place. That is, if our perception of beauty is only our perception of the preconceived notions we have been taught by social pressures to apply, then whence can these notions and to what purpose? Who was it that decided Mozart and Bouguereau ought to strike the senses as they do and why?
You see, if our conception of a given object, and hence of its beauty comes from ourselves through social pressures, there must be an origin point at which this process began. And it is hard to imagine either how that would happen or why it would be applied to such completely irrelevant objects as stars, landscapes, and music, but not to more survival-crucial factors such as food or tools (for beauty is so far not utility that the two concepts are almost opposites: very, very few things are valued both for their beauty and their utility).
Now, I am sure some explanation could be offered that was more or less plausible (off the top of my head, a common conception of beauty fosters group cohesion. Though I severely doubt primitive peoples, or really anyone prior to the modern world even thought in those terms, let alone formed quiet conspiracies to enact them. Considering how incompetent we, with our ‘scientific’ understanding of these phenomena are at creating such things, I doubt our ancestors even bothered trying). The point is that beauty requires an explanation, and more than that, if it isn’t going to end in what might be termed a traditionalist view – of objective values, supernatural origins, and teleological creation – it has to be explained away. Beauty, as an objective reality, does not fit into a progressive view of the universe.
Yet even when intellectually explained away, it can’t be avoided except through maiming the soul. Jaded high school students raised on ‘beauty is in the eye of the beholder’ will still stop and gaze at a Bouguereau painting. People still flock to the Grand Canyon and still stargaze, and you can still pack an auditorium to hear the music of Mozart. Beauty is unanswerable because it is simply perceived, as a color is. You can quibble about the definition of green, but you can’t argue a man into seeing red. You can explain beauty away, but you can’t stop someone from seeing it. Beauty, in the last resort, is the final snag that links a man to God.
That is why modern, progressive society hates it so much. That is why we try to scrub it as much as possible from our lives, why we insist on subjectivity, why we insist that ugly works of art are just as good – nay, better – than beautiful ones. That is one reason we lay so much stress on the sexual aspect of female beauty. That is why the Catholic liturgy has been gutted and Catholic churches defaced by their own congregations.
Beauty leads to love, and to love anything for its own sake is to take one step away from the progressive mindset that the end goal is the greatest thing and one step closer to loving God, from whom all good things flow.
I really like the band ‘Skillet,’ to the point where I’ve had to impose a rule against using any more of their songs in my ‘Appreciation’ videos. The other day I found this song, which pretty much perfectly expresses my attitude towards the modern world in general and progressivism in particular:
Particularly love the line “I don’t care, so why pretend / wake me when your lecture ends.”
It’s the perfect song to play when the other side starts blaring Bruce Springsteen or “This is Me.”
Why We Play Determines Who We Are
Writing for Joy
The home of freelance SF&F editor Matthew Bowman.
The Price is Right
Prove All Things; Hold Fast That Which is Good.