My latest ‘Catholic Match’ piece is up; this one about the benefits of cultivating a heroic imagination. Or, in other words, I’m writing in praise of fantasizing:
It has been said that, “as a man thinketh, so he is,” but perhaps it would be equally accurate to say, “as a man imagineth, so he becomes.” Not because, in Napoleon Hill fashion, he imagines himself becoming a certain way and becomes so, but because through imagination he is able to feel the value of becoming a certain kind of man and consequently able to desire it.
That is why I say it is good for men to fantasize about heroic deeds; charging into the breech of a battle line, standing up for the truth against the ridicule of the world, and, of course, rescuing the damsel in distress. The imagination allows us to see heroism and self-sacrifice as valuable things, and thus to desire them for their own sake.
My latest post is up at ‘Catholic Match,’ about the importance of knowing what you’re getting into with your significant other’s career.
The simple fact is that some careers are harder on relationship than others; some jobs simply require long hours, an unpredictable schedule, high stress, and a deep commitment.
There’s really nothing anyone can do about that; the nature of the job is what it is. If you fall in love with a man with this kind of career, you will have challenges that not everyone has to face.
(Obviously, the same thing applies for men falling for women with this kind of career).
For instance, police officers often say their job is a ‘marriage killer’ due to the combination of stress, long hours, irregular shift, and frequent overtime. Doctors too often find their shifts run long or they’re required to come in for extra work.
Similar issues emerge, to a greater or lesser degree, with military personnel, truckers, and emergency workers, among others. A person in these professions is going to be cancelling a lot of dates, missing a lot of holidays, and singing ‘Happy Birthday’ through a phone more often than not.
As I say, this is just the nature of the job, but it’s important to be aware of this before you get married.
Read the rest here.
My latest Catholic Match post suggests a few different long-distance dating ideas:
4. Video-Game Date
If you can’t meet in real life, set up a multiplayer server just for two and meet in the digital world.
Like the previous entries, this gives you a chance to share something you enjoy with the person you’re interested in, and it has the further advantage of giving you a clear, common goal to work together towards (e.g. “Collect all the stars,” or “Conquer Sweden”).
This is often much more useful for getting to know someone than just talking about nothing in particular, and especially when it comes to creating shared memories and experiences to look back on and laugh over (“Wow, we died horribly that time!”).
What is more, video games, where you have avatars and space to run around in, can allow you to interact much more naturally (ironically enough) than you otherwise would be able to using the phone or computer. It’s easier to be spontaneous and actively involved when you can move about and gesticulate than when you’re more or less tied to sitting in front of your computer.
I missed that this piece went up a few days ago: talking about how to live in “Interesting Times.” I get to quote “Lord of the Rings” a lot in this one:
The first thing we ought to get clear right from the start is this: our circumstances are nothing new.
Certainly the specifics are original to our times (which is true of every time), but there have been many, many troubled or even disastrous ages before, and if there is one thing that may be learned from them, it is that life goes on.
The Greeks continued to compose poetry and discuss philosophy during the Peloponnesian Wars. St. Augustine continued to preach and write even as the Roman Empire collapsed about him. J.R.R. Tolkien married his wife during the opening years of the First World War (just before he himself was shipped to the Somme) and mostly composed his masterwork, The Lord of the Rings, amid the uncertainty and horrors during and leading up to the Second.
Indeed, that work is largely the picture of ordinary people living in ‘interesting times,’ and it offers some sound advice on the point:
“How shall a man judge what to do in such times?” Eomer asks, bewildered by the wonders and terrors springing up around him.
“As he ever has judged,” Aragorn answers. “Good and ill have not changed since yesteryear…It is a man’s part to discern them, as much in the Golden Wood as in his own house.”
Read the rest here.
In today’s post at ‘Catholic Match,’ I give advice on when you should ask your significant other to change:
In the first place, let’s be clear that you do have the right to ask your significant other to ‘change’ in some way.
When you enter a relationship with someone, your life is no longer quite your own, and thus what you do affects the other person and hence they are well within their right to ask you to be a certain way.
That is, to an extent. It must be remembered that intentional change is difficult and stressful, and so basic charity requires that it should only be demanded in important cases. If you find one of your girlfriend’s habits to be mildly annoying, or if she occasionally does something embarrassing or silly, then you should really let it go at a comment or two and not insist that she alter it. If you try to get her to correct every minor fault or quirk as it arises, she’ll feel badgered and stressed, and what is worse, she won’t be as inclined to listen if you ask her to change something serious.
Just as human laws do not, as a matter of practicality, cover the whole moral law, so you should not try to ‘fix’ every flaw in the other person. Everyone has flaws, and some flaws you simply have to learn to live with because the cost of removing them isn’t worth the pain and effort.
Read the rest here.
If anyone were to ask what I think the best movie ever made is (understanding there’s objectively no such thing), I would probably say It’s a Wonderful Life. I might do a piece going into why I think this, but in the meantime I get to give some idea of why in today’s piece on Catholic Match.
I have sometimes thought it a shame that It’s a Wonderful Life is regarded as a ‘Christmas Movie.’
It is, of course (in more ways than one), but if we think of it as ‘merely’ a Christmas movie we risk undervaluing it.
Frank Capra’s masterpiece, of course, needs no introduction. You’ve seen it at least once, and if you haven’t you know the basic premise: an ambitious, gifted young man named George Bailey wants nothing more than to escape his small, provincial town and do something big and important with his life.
But, one way or another, he gives up every opportunity to make good on that dream in order to help the people around him until one Christmas Eve finds him contemplating suicide, feeling he’s wasted his life. A roly-poly, ‘second class angel’ named Clarence then appears and shows him what the world would be like if he had never been born.
The message of the film is usually given as “every life has value.” Yes, but not quite in the way you might think. It is not George Bailey’s intrinsic value as a person that leads to his vindication, but the choices he made along the way.
Read the rest here, and Merry Christmas!
My latest Catholic Match post is up, dealing with the subject of holding a door for a lady.
The great ideal of chivalry has, in our time, largely been reduced to things like “hold the door for a woman.”
As it’s largely been stripped of its context, some of us are even questioning this last and least remnant. After all, what does it possibly matter who opens the door? Also, shouldn’t a strong, independent lady be able to open her own bloody door or pay for her own meal? Isn’t it infantilizing a woman to cater to her in this sort of way?
I always found the latter objection especially strange. Apparently, to be catered to and deferred to now implies weakness on your part. By that logic, a king would be considered the weakest and least respected man in his own kingdom, as he is the one who is most catered to.
There is a moment in Ben-Hur where the Emperor Tiberius is preparing to give a proclamation. The servant tasked with handing it to him is momentarily distracted and doesn’t realize that Tiberius is sitting there with his hand held out, glaring at him and waiting for him to give him the scroll. It’s within easy reach, but he is the Emperor; he doesn’t move to meet his servants, his servants move to meet him. No one who valued his head would dare suggest this implied weakness on the Emperor’s part; quite the contrary. His power and authority is shown in that others do things for him, not because he can’t, but because he shouldn’t have to.
This is useful to know if you ever meet the Roman Emperor, but what does it have to do with dating?
Find out the answer here.