My first Aleteia post is up, and it’s about Halloween!
However, I also must confess a dislike for the usual proposed alternative of “All Saints Night,” in which children are encouraged to dress as their favorite saints and all the spooky trappings of the holiday are avoided. To paraphrase Jane Austen, that may be more Catholic, but it is much less like Halloween. An alternative that removes the defining elements of a thing is not a very appealing alternative.
I would like to propose another approach — one that lets Halloween remain Halloween, while placing it in its proper context.
In the first place, we should keep in mind that the grotesque, macabre, and horrific have always been a part of Christian culture. Side-by-side with the celebration of the high and the holy has been the contemplation of the dark and the frightening. Christians traditionally do not shy away from facing evil; we carve monsters on the sides of churches, compose ghost stories and legends of the unquiet dead, hold danses macabre in cemeteries, and even build whole chapels out of bones. What we are to fear makes as much a part of the Christian story as what we are to desire.
This is because the greater the fear and the greater the danger, the greater the triumph. The path to glory leads through the dark valley; Good Friday precedes Easter Sunday; Dante descends into Hell before he can view Heaven.
Read the rest here.